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20 ] [ mokShamArgaprakAshak
hai, unake is kAraN baDe granthonkA abhyAs to ban nahIn sakatA; tathA kinhIn chhoTe granthonkA
abhyAs bane to bhI yathArtha artha bhAsit nahIn hotA. — is prakAr is samayamen mandagnAnavAn
jIv bahut dikhAI dete hain, unakA bhalA honeke hetu dharmabuddhise yah bhAShAmay grantha
banAtA hUn.
punashcha, jis prakAr baDe daridrIko avalokanamAtra chintAmaNikI prApti ho aur vah
avalokan na kare, tathA jaise koDhIko amRut-pAn karAye aur vah na kare; usI prakAr sansAr-
pIDit jIvako sugam mokShamArgake upadeshakA nimitta bane aur vah abhyAs na kare to usake
abhAgyakI mahimA hamase to nahIn ho sakatI. usakI honahAr hI kA vichAr karane par apaneko
samatA AtI hai. kahA hai ki —
sAhINe gurujoge je Na suNantIh dhammavayaNAi.
te dhiTThaduTThachittA ah suhaDA bhavabhayavihuNA..
svAdhIn upadeshadAtA gurukA yog milane par bhI jo jIv dharmavachanonko nahIn sunate
ve dhITh hain aur unakA duShTa chitta hai. athavA jis sansArabhayase tIrthankarAdi Dare us sansArabhayase
rahit hain ve baDe subhaT hain.
punashcha, pravachanasAramen bhI mokShamArgakA adhikAr kiyA hai, vahAn pratham AgamagnAn hI
upAdey kahA hai. so is jIvakA to mukhya karttavya AgamagnAn hai. usake hone se tattvon
kA shraddhAn hotA hai, tattvon kA shraddhAn hone se sanyamabhAv hotA hai, aur us Agamase
AtmagnAnakI bhI prApti hotI hai; tab sahaj hI mokShakI prApti hotI hai.
punashcha, dharmake anek anngga hain unamen ek dhyAn binA usase UnchA aur dharmakA ang
nahIn hai; isaliye jis-tis prakAr Agam-abhyAs karanA yogya hai.
punashcha, is granthakA to vAnchanA, sunanA, vichAranA bahut sugam hai — koI
vyAkaraNAdikakA bhI sAdhan nahIn chAhiye; isaliye avashya isake abhyAs men pravarto. tumhArA
kalyAN hogA.
— iti shrI mokShamArgaprakAshak nAmak shAstramen pIThabandha prarUpak
pratham adhikAr samApta huA..1..
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