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dUsarA adhikAr ][ 21
dUsarA adhikAr
sansAr-avasthAkA svarUp
dohA — mithyAbhAv abhAvatain, jo pragaT nijabhAv,
so jayavant rahau sadA, yah hI mokSha upAv.
ab is shAstramen mokShamArgakA prakAsh karate hain. vahAn bandhase chhUTanekA nAm mokSha hai.
is AtmAko karmakA bandhan hai aur us bandhanase AtmA dukhI ho rahA hai, tathA isake
dukh dUr karane hI kA nirantar upAy bhI rahatA hai, parantu sachchA upAy prApta kiye
binA dukh dUr nahIn hotA aur dukh sahA bhI nahIn jAtA; isaliye yah jIv vyAkul ho
rahA hai.
is prakAr jIvako samasta dukhakA mUlakAraN karmabandhan hai. usake abhAvarUp mokSha
hai vahI paramahit hai, tathA usakA sachchA upAy karanA vahI kartavya hai; isaliye is hI kA
ise upadesh dete hain. vahAn jaise vaidya hai so rog sahit manuShyako pratham to rogakA nidAn
batalAtA hai ki is prakAr yah rog huA hai; tathA us rogake nimittase usake jo-jo
avasthA hotI ho vah batalAtA hai. usase nishchay hotA hai ki mujhe aisA hI rog hai.
phi ra us rogako dUr karanekA upAy anek prakArase batalAtA hai aur us upAyakI use
pratIti karAtA hai — itanA to vaidyakA batalAnA hai. tathA yadi vah rogI usakA sAdhan
kare to rogase mukta hokar apane svabhAvarUp pravarte, yah rogIkA karttavya hai.
usI prakAr yahAn karmabandhanayukta jIvako pratham to karmabandhanakA nidAn batalAte hain
ki aise yah karmabandhan huA hai; tathA us karmabandhanake nimittase isake jo-jo avasthA hotI
hai vah batalAte hain. usase jIvako nishchay hotA hai ki mujhe aisA hI karmabandhan hai. tathA
us karmabandhanake dUr honekA upAy anek prakArase batalAte hain aur us upAyakI ise pratIt
karAte hain — itanA to shAstrakA upadesh hai. yadi yah jIv usakA sAdhan kare to karmabandhanase
mukta hokar apane svabhAvarUp pravarte, yah jIvakA karttavya hai.