hone yogya ananta paramANuon kA grahaN hotA hai. vahAn alpayog ho to thoDe paramANuonkA
grahaN hotA hai aur bahut yog ho to bahut paramANuonkA grahaN hotA hai. tathA ek samayamen
jo pudgalaparamANu grahaN kare unamen gnAnAvaraNAdi mUlaprakRitiyonkA aur unakI uttaraprakRitiyonkA
jaise siddhAntamen kahA vaise baTavArA hotA hai. us baTavAreke anusAr paramANu un prakRitiyonrUp
svayam hI pariNamit hote hain.
hone par ashubhayog hotA hai. vahAn shubhayog ho yA ashubhayog ho, samyaktva prApta kiye
binA ghAtiyAkarmonkI to sarva prakRitiyonkA nirantar bandha hotA hI rahatA hai. kisI samay kisI
bhI prakRitikA bandha hue binA nahIn rahatA. itanA visheSh hai ki mohanIyake hAsya-shok yugalamen,
rati-arati yugalamen, tInon vedommen ek kAlamen ek-ek hI prakRitikA bandha hotA hai.
hone par kitanI hI puNyaprakRitiyonkA tathA kitanI hI pApaprakRitiyonkA bandha hotA hai.
unamen mUl-uttar prakRitiyonkA vibhAg huA; isaliye yogon dvArA pradeshabandha tathA prakRitibandhakA
honA jAnanA.
AbAdhAkAlako chhoDakar pashchAt jab tak bandhI sthiti pUrNa ho tab tak prati samay us
prakRiti kA uday AtA hI rahatA hai. vahAn dev-manuShya-tiryanchAyuke binA anya sarva ghAtiyA-
aghAtiyA prakRitiyonkA, alpa kaShAy hone par thoDA sthitibandha hotA hai, bahut kaShAy hone
par bahut sthitibandha hotA hai. in tIn AyukA alpa kaShAyase bahut aur bahut kaShAyase
alpa sthitibandha jAnanA.