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dUsarA adhikAr ][ 31
nokarmakA svarUp aur pravRutti
tathA nAmakarmake udayase sharIr hotA hai vah dravyakarmavat kinchit sukh - dukhakA kAraN
hai, isaliye sharIrako nokarma kahate hain. yahAn no shabda IShat (alpa) vAchak jAnanA. so
sharIr pudgalaparamANuonkA piNDa hai aur dravyaindriy, dravyaman, shvAsochchhvAs tathA vachan —
ye bhI sharIr hI ke ang hain; isaliye unhen bhI pudgalaparamANuonke piNDa jAnanA.
is prakAr sharIrake aur dravyakarmake sambandha sahit jIvake ekakShetrAvagAharUp bandhAn
hotA hai. so sharIrake janma-samayase lekar jitanI AyukI sthiti ho utane kAl tak sharIrakA
sambandha rahatA hai. tathA Ayu pUrNa hone par maraN hotA hai tab us sharIrakA sambandha chhUTatA
hai, sharIr-AtmA alag-alag ho jAte hain. tathA usake anantar samayamen athavA dUsare, tIsare,
chauthe samay jIv karmodayake nimittase navIn sharIr dhAraN karatA hai; vahAn bhI apanI Ayuparyant
usI prakAr sambandha rahatA hai, phi ra maraN hotA hai tab usase sambandha chhUTatA hai. isI prakAr
pUrva sharIrakA chhoDanA aur navIn sharIrakA grahaN karanA anukramase huA karatA hai.
tathA yah AtmA yadyapi asankhyAtapradeshI hai tathApi sankoch-vistAr shaktise sharIrapramAN
hI rahatA hai; visheSh itanA ki samudghAt hone par sharIrase bAhar bhI AtmAke pradesh phai late
hain aur antarAl samayamen pUrva sharIr chhoDA thA, us pramAN rahate hain.
tathA is sharIrake angabhUt dravyaindriy aur man unakI sahAyatAse jIvake jAnapanekI
pravRutti hotI hai. tathA sharIrakI avasthAke anusAr mohake udayase jIv sukhI-dukhI hotA
hai. tathA kabhI to jIvakI ichchhAke anusAr sharIr pravartatA hai, kabhI sharIrakI avasthAke
anusAr jIv pravartatA hai; kabhI jIv anyathA ichchhArUp pravartatA hai, pudgal anyathA avasthArUp
pravartatA hai.
is prakAr is nokarmakI pravRutti jAnanA.
nityanigod aur itaranigod
vahAn anAdise lekar pratham to is jIvake nityanigodarUp sharIrakA sambandha pAyA
jAtA hai, vahAn nityanigod sharIrako dhAraN karake Ayu pUrNa hone par marakar phi ra nityanigod
sharIrako dhAraN karatA hai, phi ra Ayu pUrNa kar marakar nityanigod sharIr hI ko dhAraN
karatA hai. isIprakAr anantAnanta pramAN sahit jIvarAshi hai so anAdise vahAn hI janma-
maraN kiyA karatI hai.