-
32 ] [ mokShamArgaprakAshak
tathA vahAnse chhah mahInA ATh samayamen chhahasau ATh jIv nikalate hain, ve nikalakar
anya paryAyon ko dhAraN karate hain. ve pRithvI, jal, agni, pavan, pratyek vanaspatirUp ekendriy
paryAyommen tathA do indriy, tIn indriy, chAr indriy paryAyon men athavA nArak, tiryanch, manuShya,
devarUp panchendriy paryAyommen bhramaN karate hain. vahAn kitane hI kAl bhramaN kar phi ra nigod
paryAyako prApta kare so usakA nAm itaranigod hai.
tathA vahAn kitane hI kAl rahakar vahAnse nikalakar anya paryAyommen bhramaN karate hain.
vahAn paribhramaN karanekA utkRuShTa kAl pRithvI Adi sthAvarommen asankhyAt kalpamAtra hai, aur
dvIndriyAdi panchendriy paryanta trasommen sAdhik do hajAr sAgar hai, itaranigodamen DhAI
pudgalaparAvartanamAtra hai jo ki anantakAl hai. itaranigodase nikalakar koI sthAvar paryAy
prApta karake phi ra nigod jAte hain.
is prakAr ekendriy paryAyommen utkRuShTa paribhramaNakAl asankhyAt pudgalaparAvartanamAtra hai
tathA jaghanya to sarvatra ek antarmUhUrta kAl hai. is prakAr adhikAnsh to ekendriy paryAyonkA
hI dhAraN karanA hai, anya paryAyonkI prApti to kAkatAlIyanyAyavat jAnanA.
is prakAr is jIvako anAdise hI karmabandhanarUp rog huA hai.
iti karmabandhananidAn varNanam.
karmabandhanarUp rogake nimittase honevAlI jIvakI avasthA
is karmabandhanarUp rogake nimitta se jIvakI kaisI avasthA ho rahI hai so kahate hain —
gnAnAvaraN – darshanAvaraN karmodayajanya avasthA
pratham to is jIvakA svabhAv chaitanya hai, vah sabake sAmAnya-visheSh svarUpako prakAshit
karanevAlA hai. jo unakA svarUp ho vaisA apaneko pratibhAsit ho, usI kA nAm chaitanya hai.
vahAn sAmAnyasvarUp pratibhAsit hone kA nAm darshan hai, visheShasvarUp pratibhAsit honekA nAm gnAn
hai. aise svabhAv dvArA trikAlavartI sarvaguN-paryAyasahit sarva padArthonko pratyakSha yugapat binA kisI
sahAyatAke dekhe – jAne aisI shakti AtmAmen sadA kAl hai; parantu anAdise hI gnAnAvaraN,
darshanAvaraNakA sambandha hai — usake nimittase is shaktikA vyaktapanA nahIn hotA. un karmonke
kShayopashamase kinchit matignAn – shrutagnAn pAyA jAtA hai aur kadAchit avadhignAn bhI pAyA jAtA
hai, achakShudarshan pAyA jAtA hai aur kadAchit chakShudarshan va avadhidarshan bhI pAyA jAtA hai.
inakI bhI pravRutti kaisI hai so dikhAte hain.