tathA mAnakA uday hone par padArthamen aniShTapanA mAnakar use nIchA karanA chAhatA hai,
unakI hInatA, apanI uchchatA chAhatA hai. tathA puruShAdik sachetan padArthonko jhukAnA, apane
AdhIn karanA ityAdirUpase apanI hInatA, unakI uchchatA chAhatA hai. tathA svayam lokamen jaise
uchcha dikhe vaise shrRungArAdi karanA tathA dhan kharcha karanA ityAdirUpase auronko hIn dikhAkar
svayam uchcha honA chAhatA hai. tathA anya koI apanese uchcha kArya kare use kisI upAyase
nIchA dikhAtA hai aur svayam nIchA kArya kare use uchcha dikhAtA hai.
tathA mAyAkA uday hone par kisI padArthako iShTa mAnakar nAnA prakArake chhalon dvArA
sachetan padArthonkI siddhike artha anek chhal karatA hai. Thaganeke artha apanI anek avasthAen
karatA hai tathA anya achetan-sachetan padArthonkI avasthA badalatA hai. ityAdi rUp chhalase apanA
abhiprAy siddha karanA chAhatA hai.
tRuShNA hotI hai. tathA apaneko yA anya sachetan-achetan padArthonko koI pariNaman honA iShTa
mAnakar unhen us pariNamanasvarUp pariNamit karanA chAhatA hai.
is prakAr krodhAdike udayase AtmA pariNamit hotA hai.
vahAn ye kaShAy chAr prakArake hain. 1. anantAnubandhI, 2. apratyAkhyAnAvaraN,
svarUpAcharaNachAritra na ho sake ve anantAnubandhI kaShAy hain.