tak dhAraN kiye rahatA hai, phi ra usako chhoDakar anya sharIr dhAraN karatA hai. isaliye
sharIr-sambandhakI apekShA janmAdik hain. jIv janmAdi rahit nitya hI hai tathApi mohI jIvako
atIt-anAgatakA vichAr nahIn hai; isalie prApta paryAyamAtra hI apanI sthiti mAnakar paryAy
sambandhI kAryommen hI tatpar ho rahA hai.
dhAraN karatA hai. is jAtikarmake udayako aur matignAnAvaraNake kShayopashamako nimitta-
naimittikapanA jAnanA. jaisA kShayopasham ho vaisI jAti prApta karatA hai.
sharIramen angopAngAdikake yogya sthAn pramANasahit hote hain. isIse sparshan, rasanA Adi dravya-
indriyAn utpanna hotI hain tathA hRudayasthAnamen ATh pankhuriyonke phU le hue kamalake AkAr dravyaman
hotA hai. tathA us sharIramen hI AkArAdikakA visheSh honA, varNAdikakA visheSh honA aur
sthUl-sUkShmatvAdikA honA ityAdi kArya utpanna hote hain; so ve sharIrarUp pariNamit paramANu is
prakAr pariNamit hote hain.
jaise AhArakA grahaN kare aur nihArako nikAle tabhI jInA hotA hai; usI prakAr bAhya pavanako
grahaN kare aur abhyantar pavanako nikAle tabhI jIvitavya rahatA hai. isaliye shvAsochchhvAs
jIvitavyakA kAraN hai. is sharIramen jis prakAr hAD-mAnsAdik hain usI prakAr pavan jAnanA.
tathA jaise hastAdikase kArya karate hain vaise hI pavanase hI kArya karate hain. munhamen jo grAs
rakhA use pavanase nigalate hain, malAdik pavanase bAhar nikAlate hain, vaise hI anya jAnanA.
tathA nADI, vAyurog, vAyagolA ityAdiko pavanarUp sharIrake ang jAnanA.