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58 ] [ mokShamArgaprakAshak
tab sachchA upAy kyA hai? mithyAdarshanAdikase ichchhA dvArA jo utsAh utpanna hotA thA
vah samyagdarshanAdikase dUr hotA hai aur samyagdarshanAdi dvArA hI antarAyakA anubhAg ghaTe tab
ichchhA to miT jAye aur shakti baDh jAye, tab vah dukh dUr hokar nirAkul sukh utpanna
hotA hai. isaliye samyagdarshanAdi hI sachchA upAy hai.
vedanIyakarmake udayake honevAlA dukh aur usase nivRutti
tathA vedanIyake udayase dukh-sukhake kAraNonkA sanyog hotA hai. vahAn kaI to sharIramen
hI avasthAen hotI hain, kaI sharIrakI avasthAko nimittabhUt bAhya sanyog hote hain, aur kaI
bAhya hI vastuonke sanyog hote hain. vahAn asAtAke udayase sharIramen to kShudhA, tRuShA, uchchhvAs,
pIDA, rog ityAdi hote hain; tathA sharIrakI aniShTa avasthAko nimittabhUt bAhya ati shIt,
uShNa, pavan, bandhanAdikakA sanyog hotA hai; tathA bAhya shatru, kuputrAdik va kuvarNAdik sahit
skandhonkA sanyog hotA hai — so moh dvArA inamen aniShTa buddhi hotI hai. jab inakA uday
ho tab mohakA uday aisA hI Ave jisase pariNAmommen mahA vyAkul hokar inhen dUr karanA
chAhe, aur jab tak ve dUr na hon tab tak dukhI rahatA hai. inake honese to sabhI dukh
mAnate hain.
tathA sAtAke udayase sharIramen ArogyavAnapanA, balavAnapanA ityAdi hote hain; aur
sharIrakI iShTa avasthAko nimittabhUt bAhya khAn-pAnAdik tathA suhAvane pavanAdikakA sanyog hotA
hai; tathA bAhya mitra, suputra, strI, kinkar, hAthI, ghoDA, dhan, dhAnya, makAn, vastrAdikakA sanyog
hotA hai — aur moh dvArA inamen iShTabuddhi hotI hai. jab inakA uday ho tab mohakA uday
aisA hI Aye ki jisase pariNAmommen sukh mAne, unakI rakShA chAhe, jab tak rahen tab tak
sukh mAne. so yah sukh mAnanA aisA hai jaise koI anek rogonse bahut pIDit ho rahA
thA, usake kisI upachArase kisI ek rogakI kuchh kAlake liye kuchh upashAntatA huI, tab
vah pUrva avasthAkI apekShA apaneko sukhI kahatA hai; paramArthase sukh hai nahIn.
tathA isake asAtAkA uday hone par jo ho usase to dukh bhAsit hotA hai, isaliye
use dUr karanekA upAy karatA hai; aur sAtAke uday hone par jo ho usase sukh bhAsit
hotA hai, isaliye use rakhanekA upAy karatA hai — parantu yah upAy jhUThA hai.
pratham to isake upAyake AdhIn nahIn hai, vedanIy karmake udayake AdhIn hai.
asAtAko miTAne aur sAtAko prApta karaneke artha to sabhIkA yatna rahatA hai; parantu kisIko
thoDA yatna karane par bhI athavA na karane par bhI siddhi ho jAye, kisIko bahut yatna karane