Moksha-Marg Prakashak-Hindi (English transliteration). Page: 58.

68 ] [ mokShamArgaprakAshak

athavA garbha Adi avasthAonke dukh pratyakSha bhAsit hote hain. jis prakAr viShTAmen

laT utpanna hotI hai usI prakAr garbhamen shukra-shoNitake binduko apane sharIrarUp karake jIv
utpanna hotA hai. bAdamen vahAn kramasha gnAnAdikakI tathA sharIrakI vRuddhi hotI hai. garbhakA dukh
bahut hai. sankuchit rUpase aundhe munh kShudhA-tRuShAdi sahit vahAn kAl pUrNa karatA hai. jab
bAhar nikalatA hai tab bAlyAvasthAmen mahA dukh hotA hai. koI kahate hain ki bAlyAvasthAmen
dukh thoDA hai; so aisA nahIn hai, kintu shakti thoDI honese vyakta nahIn ho sakatA. bAdamen
vyApArAdik tathA viShay-ichchhA Adi dukhonkI pragaTatA hotI hai. iShTa-aniShTa janit AkulatA
banI hI rahatI hai. pashchAt jab vRuddha ho tab shaktihIn ho jAtA hai aur tab param dukhI
hotA hai. ye dukh pratyakSha hote dekhe jAte hain.

ham bahut kyA kahen? pratyakSha jise bhAsit nahIn hote vah kahe hue kaise sunegA? kisIke

kadAchit kinchit sAtAkA uday hotA hai so AkulatAmay hai. aur tIrthankarAdi pad mokShamArga
prApta kiye binA hote nahIn hain. — is prakAr manuShya paryAyamen dukh hI hain.

ek manuShya paryAyamen koI apanA bhalA honekA upAy kare to ho sakatA hai. jaise —

kAne gannekI jaD va usakA UparI phIkA bhAg to chUsane yogya hI nahIn hai, aur bIchakI
poren kAI honese ve bhI nahIn chUsI jAtIn; koI svAdakA lobhI unhen bigADe to bigADo;
parantu yadi unhen bo de to unase bahutase ganne hon, aur unakA svAd bahut mIThA Aye.
usI prakAr manuShya-paryAyakA bAlak-vRuddhapanA to sukhayogya nahIn hai, aur bIchakI avasthA rog-
kleshAdise yukta hai, vahAn sukh ho nahIn sakatA; koI viShayasukhakA lobhI use bigADe to bigADo;
parantu yadi use dharma sAdhanamen lagAye to bahut uchchapadako pAye, vahAn sukh bahut nirAkul
pAyA jAtA hai. isaliye yahAn apanA hit sAdhanA, sukh honeke bhramase vRuthA nahIn khonA.

dev gatike dukh

tathA dev paryAyamen gnAnAdikakI shakti auronse kuchh visheSh hai; ve mithyAtvase

atattvashraddhAnI ho rahe hain. tathA unake kaShAy kuchh mand hain. bhavanavAsI, vyantar, jyotiShkonke
kaShAy bahut mand nahIn hain aur unakA upayog chanchal bahut hai tathA kuchh shakti bhI hai so
kaShAyonke kAryommen pravartate hain; kautUhal, viShayAdi kAryommen lag rahe hain aur us AkulatAse
dukhI hI hain. tathA vaimAnikonke Upar-Upar visheSh mandakaShAy hai aur shakti visheSh hai, isaliye
AkulatA ghaTanese dukh bhI ghaTatA hai.

yahAn devonke krodh – mAn kaShAy hain, parantu kAraN thoDA hai, isaliye unake kAryakI

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