prApti ho, isaliye isI kAryakA udyam karanA yogya hai. aisA sAdhan karane par jitanI-jitanI
ichchhA miTe utanA-utanA dukh dUr hotA jAtA hai aur jab mohake sarvathA abhAvase sarva ichchhAkA
abhAv ho tab sarva dukh miTatA hai, sachchA sukh pragaT hotA hai. tathA gnAnAvaraN-darshanAvaraN
aur antarAyakA abhAv ho tab ichchhAke kAraNabhUt kShAyopashamik gnAn-darshanakA tathA
shaktihInapanekA bhI abhAv hotA hai, ananta gnAn-darshan-vIryakI prApti hotI hai. tathA kitane
hI kAl pashchAt aghAtikarmonkA bhI abhAv ho tab ichchhAke bAhya kAraNonkA bhI abhAv hotA
hai. kyonki moh chale jAneke bAd kisI bhI kAlamen koI ichchhA utpanna karanemen samartha nahIn
the, mohake hone par kAraN the, isaliye kAraN kahe hain; unakA bhI abhAv huA tab jIv
siddhapadako prApta hote hain.
ichchhAkA bhI abhAv huA, isaliye dukhakA abhAv huA hai. tathA gnAnAvaraN, darshanAvaraNakA
kShay honese sarva indriyonko sarva viShayonkA yugapat grahaN huA, isaliye dukhakA kAraN bhI
dUr huA hai vahI dikhAte hain. jaise
kI ichchhA utpanna ho. isI prakAr sparshanAdi dvArA ek-ek viShayakA grahaN karanA chAhatA
thA. ab trikAlavartI trilokake sarva sparsha, ras, gandha tathA shabdonkA yugapat grahaN karatA
hai, koI binA grahaN kiyA nahIn rahA jisakA grahaN karanekI ichchhA utpanna ho.