shakti pragaT huI kahate hain. jaise
kArya nahIn rahA, isaliye gaman bhI nahIn kiyA. vahAn usake gaman na karane par bhI shakti
pragaT huI kahI jAtI hai; usI prakAr yahAn bhI jAnanA. tathA unake gnAnAdikI shaktirUp
anantavIrya pragaT pAyA jAtA hai.
hI thA. ab, mohake nAshase sarva AkulatA dUr hone par sarva dukhakA nAsh huA. tathA
jin kAraNonse dukh mAn rahA thA, ve kAraN to sarva naShTa hue; aur kinhIn kAraNonse kinchit
dukh dUr honese sukh mAn rahA thA so ab mUlahImen dukh nahIn rahA, isaliye un dukhake
upachAronkA kuchh prayojan nahIn rahA ki unase kAryakI siddhi karanA chAhe. usakI siddhi svayamev
hI ho rahI hai.
AtAp Adi the; parantu ab sharIr binA kisako kAraN hon? tathA bAhya aniShTa nimitta
banate the; parantu ab inake aniShTa rahA hI nahIn. is prakAr dukhake kAraNonkA to abhAv
huA.
iShTa mAnanekA prayojan nahIn rahA, inake dvArA dukh miTAnA chAhatA thA aur iShTa karanA chAhatA
thA; so ab to sampUrNa dukh naShTa huA aur sampUrNa iShTa prApta huA.
hI kAl tak jIne-maranese sukh mAnatA thA, vahAn bhI narak paryAyamen dukhakI visheShatAse vahAn
nahIn jInA chAhatA thA; parantu ab is siddhaparyAyamen dravyaprANake binA hI apane chaitanyaprANase
sadAkAl jItA hai aur vahAn dukhakA lavalesh bhI nahIn rahA.