hotā hai. vahān̐ ghāti karmoṁkī sarvaprakr̥tiyoṁmeṁ tathā aghāti karmoṁkī pāpaprakr̥tiyoṁmeṁ to alpa
kaṣāy hone par alpa anubhāg ban̐dhatā hai, bahut kaṣāy hone par bahut anubhāg ban̐dhatā hai;
tathā puṇya-prakr̥tiyoṁmeṁ alpa kaṣāy hone par bahut anubhāg ban̐dhatā hai, bahut kaṣāy hone par
thoṛā anubhāg ban̐dhatā hai.
hai aur usameṁ bahut kālaparyanta bahut unmattatā utpanna karanekī śakti hai to vah madirā
adhikapaneko prāpta hai; usī prakār bahut bhī karmaprakr̥tiyoṁ ke paramāṇu haiṁ aur unameṁ thoṛe
kālaparyanta thoṛā phal denekī śakti hai to ve karmaprakr̥tiyān̐ hīnatāko prāpta haiṁ, tathā thoṛe bhī
karmaprakr̥tiyoṁke paramāṇu haiṁ aur unameṁ bahut kālaparyanta bahut phal denekī śakti hai, to ve
karmaprakr̥tiyān̐ adhikapaneko prāpta haiṁ.
jānanā. jinheṁ bandha nahīṁ karanā ho ve kaṣāy nahīṁ kareṁ.
yathāyogya kisī dhāturūp thoṛe aur kisī dhāturūp bahut paramāṇu hote haiṁ. tathā unameṁ kaī
paramāṇuoṁkā sambandha bahut kāl rahatā hai, kaiyoṁkā thoṛe kāl rahatā hai. tathā un
paramāṇuoṁmeṁ kaī to apane kāryako utpanna karanekī bahut śakti rakhate haiṁ, kaī thoṛī śakti
rakhate haiṁ. vahān̐ aisā honemeṁ koī bhojanarūp pudgalapiṇḍako jñān to nahīṁ hai ki maiṁ is
prakār pariṇaman karūn̐ tathā aur bhī koī pariṇaman karānevālā nahīṁ hai; aisā hī nimitta-
naimittikabhāv ho rahā hai, usase vaise hī pariṇaman pāyā jātā hai.