Moksha-Marg Prakashak-Hindi (simplified iso15919 transliteration). Page: 45.

tīsarā adhikār ][ 55

tathā tīnon vedonse jab kām utpanna hotā hai tab puruṣhavedase strīke sāth ramaṇ karanekī,

strīvedase puruṣhake sāth ramaṇ karanekī aur napunsakavedase donoṅke sāth ramaṇ karanekī ichchhā
hotī hai. usase ati vyākul hotā hai, ātāp utpanna hotā hai, nirlajja hotā hai, dhan kharcha
karatā hai, apayashako nahīn ginatā, paramparā duḥkh ho va daṇḍa ādi ho use nahīn ginatā.
kāmapīṛāse pāgal ho jātā hai, mar jātā hai. rasagranthommen kāmakī das dashāen̐ kahī haĩn.
vahān̐ pāgal honā, maraṇ honā likhā hai. vaidyakashāstrommen jvarake bhedommen kāmajvarako maraṇakā
kāraṇ likhā hai. pratyakṣha hī kāmase maraṇ tak hote dekhe jāte haĩn. kāmāndhako kuchh vichār
nahīn rahatā. pitā putrī tathā manuṣhya tiryañchinī ityādise ramaṇ karane lag jāte haĩn. aisī
kāmakī pīṛā hai so mahāduḥkharūp hai.

is prakār kaṣhāyon aur nokaṣhāyonse avasthāen̐ hotī haĩn.
yahān̐ aisā vichār ātā hai ki yadi in avasthāommen na pravarte to krodhādik pīṛā

utpanna karate hain aur in avasthāommen pravarte to maraṇaparyanta kaṣhṭa hote haĩn. vahān̐ maraṇaparyanta
kaṣhṭa to svīkār karate hain, parantu krodhādikakī pīṛā sahanā svīkār nahīn karate. isase yah
nishchit huā ki maraṇādikase bhī kaṣhāyoṅkī pīṛā adhik hai.

tathā jab isake kaṣhāyakā uday ho tab kaṣhāy kiye binā rahā nahīn jātā.

bāhyakaṣhāyoṅke kāraṇ milen to unake āshray kaṣhāy karatā hai, yadi na milen to svayam kāraṇ
banātā hai. jaise — vyāpārādi kaṣhāyoṅkā kāraṇ na ho to juā khelanā va krodhādikake kāraṇ

anya anek khel khelanā, duṣhṭa kathā kahanā-sunanā ityādi kāraṇ banātā hai. tathā kām-
krodhādi pīṛā karen aur sharīramen unarūp kārya karanekī shakti na ho to auṣhadhi banātā hai
aur anya anek upāy karatā hai. tathā koī kāraṇ bane hī nahīn to apane upayogamen
kaṣhāyoṅke kāraṇabhūt padārthoṅkā chintavan karake svayam hī kaṣhāyonrūp pariṇamit hotā hai.

is prakār yah jīv kaṣhāyabhāvonse pīṛit huā mahān duḥkhī hotā hai.
tathā jis prayojanake liye kaṣhāyabhāv huā hai us prayojanakī siddhi ho to merā

yah duḥkh dūr ho aur mujhe sukh ho — aisā vichārakar us prayojan siddhi honeke artha anek

upāy karanā use duḥkhake dūr honekā upāy mānatā hai.

ab yahān̐ kaṣhāyabhāvonse jo duḥkh hotā hai vah to sachchā hī hai, pratyakṣha svayam hī

duḥkhī hotā hai; parantu yah jo upāy karatā hai ve jhūṭhe haĩn. kyon? so kahate hainḥ —

krodhamen to anyakā burā karanā, mānamen auroṅko nīchā dikhākar svayam ūn̐chā honā, māyāmen

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