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82 ] [ mokShamArgaprakAshak
nahI.n hotI aur jis vichAr dvArA bhinnatA bhAsit hotI hai vah mithyAdarshanake jorase ho nahI.n
sakatA, isaliye paryAyame.n hI aha.nbuddhi pAyI jAtI hai.
tathA mithyAdarshanase yah jIv kadAchit bAhya sAmagrIkA sa.nyog hone par use bhI apanI
mAnatA hai. putra, strI, dhan, dhAnya, hAthI, gho.De, mahal, ki.nkar Adi pratyakSha apanese bhinna aur
sadAkAl apane AdhIn nahI.n aise svaya.nko bhAsit hote hai.n; tathApi uname.n mamakAr karatA hai.
putrAdikame.n ‘ye hai.n so mai.n hI hU.N’ aisI bhI kadAchit bhramabuddhi hotI hai. tathA mithyAdarshanase
sharIrAdikakA svarUp anyathA hI bhAsit hotA hai. anityako nitya mAnatA hai, bhinnako abhinna
mAnatA hai, duHkhake kAraNako sukhakA kAraN mAnatA hai, duHkhako sukh mAnatA hai — ityAdi viparIt
bhAsit hotA hai.
is prakAr jIv-ajIv tattvo.nkA ayathArtha j~nAn hone par ayathArtha shraddhAn hotA hai.
Asravatattva sambandhI ayathArtha shraddhAn
tathA is jIvako mohake udayase mithyAtva-kaShAyAdibhAv hote hai.n, unako apanA svabhAv
mAnatA hai, karmopAdhise hue nahI.n jAnatA. darshan-j~nAn upayog aur AsravabhAv unako ek
mAnatA hai; kyo.nki inakA AdhArabhUt to ek AtmA hai aur inakA pariNaman ek hI kAlame.n
hotA hai, isaliye ise bhinnapanA bhAsit nahI.n hotA aur bhinnapanA bhAsit honekA kAraN jo
vichAr hai so mithyAdarshanake balase ho nahI.n sakatA.
tathA ye mithyAtva – kaShAyabhAv AkulatA sahit hai.n, isaliye varttamAn duHkhamay hai.n aur
karmabandhake kAraN hai.n, isaliye AgAmI kAlame.n duHkh kare.nge — aisA unhe.n nahI.n mAnatA aur bhalA
jAn in bhAvo.nrUp hokar svaya.n pravartatA hai. tathA vah duHkhI to apane in mithyAtva –
kaShAyabhAvo.nse hotA hai aur vR^ithA hI auro.nko duHkh utpanna karanevAle mAnatA hai. jaise —
duHkhI to mithyAshraddhAnase hotA hai, parantu apane shraddhAnake anusAr jo padArtha na pravarte use
duHkhadAyak mAnatA hai. tathA duHkhI to krodhase hotA hai, parantu jisase krodh kiyA ho usako
duHkhadAyak mAnatA hai. duHkhI to lobhase hotA hai, parantu iShTa vastukI aprAptiko duHkhadAyak
mAnatA hai. — isI prakAr anyatra jAnanA.
tathA in bhAvo.nkA jaisA phal AtA hai vaisA bhAsit nahI.n hotA. inakI tIvratAse
narakAdi hote hai.n tathA mandatAse svargAdi hote hai.n, vahA.N adhik-kam AkulatA hotI hai. aisA
bhAsit nahI.n hotA hai, isaliye ve bure nahI.n lagate. kAraN yah hai ki — ve apane kiye
bhAsit hote hai.n, isaliye unako bure kaise mAne?
is prakAr AsravatattvakA ayathArtha j~nAn hone par ayathArtha shraddhAn hotA hai.