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chauthA adhikAr ][ 81
bhI hilate hai.n; yah sabako ek mAnakar aisA mAnatA hai ki mai.n gamanAdi kArya karatA hU.N, mai.n
vastukA grahaN karatA hU.N athavA mai.nne kiyA hai — ityAdirUp mAnatA hai.
tathA jIvake kaShAyabhAv ho.n tab sharIrakI cheShTA unake anusAr ho jAtI hai. jaise —
krodhAdik hone par lAl netrAdi ho jAte hai.n, hAsyAdi hone par mukhAdi praphu llit ho jAte
hai.n, puruShavedAdi hone par li.ngakAThinyAdi ho jAte hai.n, yah sab ek mAnakar aisA mAnatA hai
ki yah kArya sab mai.n karatA hU.N. tathA sharIrame.n shIt, uShNa, kShudhA, tR^iShA, rog ityAdi avasthAe.N
hotI hai.n; unake nimittase mohabhAv dvArA svaya.n sukh-duHkh mAnatA hai; in sabako ek jAnakar
shItAdik tathA sukh-duHkh apaneko hI hue mAnatA hai.
tathA sharIrake paramANuo.nkA milanA-biChu.DnA Adi honese athavA unakI avasthA
palaTanese yA sharIr skandhake khaNDa Adi honese sthUl - kR^ishAdik, bAl - vR^iddhAdik athavA
a.ngahInAdik hote hai.n aur usake anusAr apane pradesho.nkA sa.nkoch-vistAr hotA hai; yah sabako
ek mAnakar mai.n sthUl hU.N, mai.n kR^ish hU.N, mai.n bAlak hU.N, mai.n vR^iddha hU.N, mere in a.ngo.nkA bha.ng huA
hai — ityAdirUp mAnatA hai.
tathA sharIrakI apekShA gati, kulAdik hote hai.n unhe.n apanA mAnakar mai.n manuShya hU.N, mai.n
tirya.nch hU.N, mai.n kShatriy hU.N, mai.n vaishya hU.N — ityAdirUp mAnatA hai. tathA sharIrakA sa.nyog hone
aur ChUTanekI apekShA janma-maraN hotA hai; use apanA janma-maraN mAnakar mai.n utpanna huA,
mai.n marU.NgA — aisA mAnatA hai.
tathA sharIrakI hI apekShA anya vastuo.nse nAtA mAnatA hai. jinake dvArA sharIrakI utpatti
huI unhe.n apane mAtA-pitA mAnatA hai; jo sharIrako ramaN karAye use apanI ramaNI mAnatA hai;
jo sharIrase utpanna huA use apanA putra mAnatA hai; jo sharIrako upakArI ho use mitra mAnatA
hai; jo sharIrakA burA kare use shatru mAnatA hai — ityAdirUp mAnyatA hotI hai.
adhik kyA kahe.n? jis-tis prakArase apaneko aur sharIrako ek hI mAnatA hai.
indriyAdikake nAm to yahA.N kahe hai.n, parantu ise to kuCh gamya nahI.n hai.n. achet huA
paryAyame.n aha.nbuddhi dhAraN karatA hai. usakA kAraN kyA hai? vah batalAte hai.nH —
is AtmAko anAdise indriyaj~nAn hai; usase svaya.n amUrtik hai vah to bhAsit nahI.n
hotA, parantu sharIr mUrttik hai vahI bhAsit hotA hai aur AtmA kisIko AparUp jAnakar
aha.nbuddhi dhAraN kare hI kare, so jab svaya.n pR^ithak bhAsit nahI.n huA tab unake samudAyarUp
paryAyame.n hI aha.nbuddhi dhAraN karatA hai.
tathA apaneko aur sharIrako nimitta-naimittik sambandha bahut hai.n, isaliye bhinnatA bhAsit