-
chauthA adhikAr ][ 87
jAnanekI shakti ho; vahA.N jisako asAtAvedanIyakA uday ho vah duHkhake kAraNabhUt jo ho.n
unhI.nkA vedan karatA hai, sukhake kAraNabhUt padArtho.nkA vedan nahI.n karatA. yadi sukhake kAraNabhUt
padArtho.nkA vedan kare to sukhI ho jAye, asAtAkA uday honese ho nahI.n sakatA. isaliye yahA.N
duHkhake kAraNabhUt aur sukhake kAraNabhUt padArtho.nke vedaname.n j~nAnAvaraNakA nimitta nahI.n hai, asAtA-
sAtAkA uday hI kAraNabhUt hai. usI prakAr jIvame.n prayojanabhUt jIvAdik tattva tathA
aprayojanabhUt anyako yathArtha jAnanekI shakti hotI hai. vahA.N jisake mithyAtvakA uday hotA
hai vah to aprayojanabhUt ho.n unhI.nkA vedan karatA hai, jAnatA hai; prayojanabhUtako nahI.n jAnatA.
yadi prayojanabhUtako jAne to samyagdarshan ho jAye, parantu vah mithyAtvakA uday hone par ho
nahI.n sakatA; isaliye yahA.N prayojanabhUt aur aprayojanabhUt padArtho.nko jAnaneme.n j~nAnAvaraNakA nimitta
nahI.n hai; mithyAtvakA uday-anuday hI kAraNabhUt hai.
yahA.N aisA jAnanA ki — jahA.N ekendriyAdikame.n jIvAdi tattvo.nko yathArtha jAnanekI shakti
hI na ho, vahA.N to j~nAnAvaraNakA uday aur mithyAtvake udayase huA mithyAdarshan in dono.nkA
nimitta hai. tathA jahA.N sa.nj~nI manuShyAdikame.n kShayopashamAdi labdhi honese shakti ho aur na jAne,
vahA.N mithyAtvake udayakA hI nimitta jAnanA.
isaliye mithyAj~nAnakA mukhya kAraN j~nAnAvaraNako nahI.n kahA, mohake udayase huA bhAv
vahI kAraN kahA hai.
yahA.N phi ra prashna hai ki — j~nAn hone par shraddhAn hotA hai, isaliye pahale mithyAj~nAn
kaho bAdame.n mithyAdarshan kaho?
samAdhAnaH — hai to aisA hI; jAne binA shraddhAn kaise ho? parantu mithyA aur samyak —
aisI sa.nj~nA j~nAnako mithyAdarshan aur samyagdarshanake nimittase hotI hai. jaise — mithyAdR^iShTi aur
samyagdR^iShTi suvarNAdi padArtho.nko jAnate to samAn hai.n; (parantu) vahI jAnanA mithyAdR^iShTike mithyAj~nAn
nAm pAtA hai aur samyagdR^iShTike samyagj~nAn nAm pAtA hai. isI prakAr sarva mithyAj~nAn aur
samyagj~nAnako mithyAdarshan aur samyagdarshan kAraN jAnanA.
isaliye jahA.N sAmAnyatayA j~nAn-shraddhAnakA nirUpaN ho vahA.N to j~nAn kAraNabhUt hai,
use pratham kahanA aur shraddhAn kAryabhUt hai, use bAdame.n kahanA. tathA jahA.N mithyA – samyak
j~nAn-shraddhAnakA nirUpaN ho vahA.N shraddhAn kAraNabhUt hai, use pahale kahanA aur j~nAn kAryabhUt
hai use bAdame.n kahanA.
phi ra prashna hai ki — j~nAn — shraddhAn to yugapat hote hai.n, uname.n kAraN-kAryapanA kaise
kahate ho?