Moksha-Marg Prakashak-Hindi (itrans transliteration).

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pA.NchavA.N adhikAr ][ 115
tathA yaj~nAdik karanA dharma ThaharAte hai.n, so vahA.N ba.De jIv unakA hom karate hai.n, agni
AdikakA mahA prArambha karate hai.n, vahA.N jIvaghAt hotA hai; so unhI.nke shAstro.nme.n va lokame.n hi.nsAkA
niShedh hai; parantu aise nirday hai.n ki kuCh ginate nahI.n hai.n aur kahate hai.n
‘‘yaj~nArtha pashavaH
sR^iShTAH’’ is yaj~nake hI artha pashu banAye hai.n, vahA.N ghAt karanekA doSh nahI.n hai.
tathA meghAdikakA honA, shatru AdikA vinaShTa honA ityAdi phal batalAkar apane lobhake
artha rAgAdiko.nko bhramit karate hai.n. so koI viShase jIvit honA kahe to pratyakSha viruddha hai;
usI prakAr hi.nsA karanese dharma aur kAryasiddhi kahanA pratyakSha viruddha hai. parantu jinakI hi.nsA
karanA kahA, unakI to kuCh shakti nahI.n hai, kisIko unakI pI.DA nahI.n hai. yadi kisI shaktivAn
va iShTakA hom karanA ThaharAyA hotA to ThIk rahatA. pApakA bhay nahI.n hai, isaliye pApI durbalake
ghAtak hokar apane lobhake artha apanA va anyakA burA karaneme.n tatpar hue hai.n.
yog mImA.nsA
tathA ve mokShamArga bhaktiyog aur j~nAnayog dvArA do prakArase prarUpit karate hai.n.
bhaktiyog mImA.nsA
ab, bhaktiyog dvArA mokShamArga kahate hai.n, usakA svarUp kahA jAtA haiH
vahA.N bhakti nirguN-saguN bhedase do prakArakI kahate hai.n. vahA.N advait parabrahmakI bhakti
karanA so nirguN bhakti hai; vah is prakAr kahate hai.ntum nirAkAr ho, nira.njan ho, man-
vachanase agochar ho, apAr ho, sarvavyApI ho, ek ho, sarvake pratipAlak ho, adham udhAran
ho, sarvake kartA-hartA ho, ityAdi visheShaNo.nse guN gAte hai.n; so iname.n kitane hI to nirAkArAdi
visheShaN hai.n so abhAvarUp hai.n, unako sarvathA mAnanese abhAv hI bhAsit hotA hai. kyo.nki
AkArAdi binA vastu kaisI hogI? tathA kitane hI sarvavyApI Adi visheShaN asambhavI hai.n
so unakA asambhavapanA pahale dikhAyA hI hai.
phi ra aisA kahate hai.n kijIvabuddhise mai.n tumhArA dAs hU.N, shAstradR^iShTise tumhArA a.nsh
hU.N, tattvabuddhise ‘‘tU hI mai.n hU.N’’ so yah tIno.n hI bhram hai.n. yah bhakti karanevAlA chetan hai
yA ja.D.h.h hai? yadi chetan hai to vah chetanA brahmakI hai yA isIkI hai? yadi brahmakI hai to
‘‘mai.n dAs hU.N’’ aisA mAnanA to chetanAhIke hotA hai so chetanA brahmakA svabhAv ThaharA aur
svabhAv-svabhAvIke tAdAtmya sambandha hai, vahA.N dAs aur svAmIkA sambandha kaise banatA hai? dAs
aur svAmIkA sambandha to bhinna padArtha ho tabhI banatA hai. tathA yadi yah chetanA isIkI
hai to yah apanI chetanAkA svAmI bhinna padArtha ThaharA, tab mai.n a.nsh hU.N va ‘‘jo tU hai so