niShedh hai; parantu aise nirday hai.n ki kuCh ginate nahI.n hai.n aur kahate hai.n
usI prakAr hi.nsA karanese dharma aur kAryasiddhi kahanA pratyakSha viruddha hai. parantu jinakI hi.nsA
karanA kahA, unakI to kuCh shakti nahI.n hai, kisIko unakI pI.DA nahI.n hai. yadi kisI shaktivAn
va iShTakA hom karanA ThaharAyA hotA to ThIk rahatA. pApakA bhay nahI.n hai, isaliye pApI durbalake
ghAtak hokar apane lobhake artha apanA va anyakA burA karaneme.n tatpar hue hai.n.
ho, sarvake kartA-hartA ho, ityAdi visheShaNo.nse guN gAte hai.n; so iname.n kitane hI to nirAkArAdi
visheShaN hai.n so abhAvarUp hai.n, unako sarvathA mAnanese abhAv hI bhAsit hotA hai. kyo.nki
AkArAdi binA vastu kaisI hogI? tathA kitane hI sarvavyApI Adi visheShaN asambhavI hai.n
so unakA asambhavapanA pahale dikhAyA hI hai.
yA ja.D.h.h hai? yadi chetan hai to vah chetanA brahmakI hai yA isIkI hai? yadi brahmakI hai to
‘‘mai.n dAs hU.N’’ aisA mAnanA to chetanAhIke hotA hai so chetanA brahmakA svabhAv ThaharA aur
svabhAv-svabhAvIke tAdAtmya sambandha hai, vahA.N dAs aur svAmIkA sambandha kaise banatA hai? dAs
aur svAmIkA sambandha to bhinna padArtha ho tabhI banatA hai. tathA yadi yah chetanA isIkI
hai to yah apanI chetanAkA svAmI bhinna padArtha ThaharA, tab mai.n a.nsh hU.N va ‘‘jo tU hai so