honA asambhav hai, aisI buddhi kaise huI? isaliye ‘‘mai.n dAs hU.N’’ aisA kahanA to tabhI banatA
hai jab alag-alag padArtha ho.n. aur ‘‘terA mai.n a.nsh hU.N’’ aisA kahanA banatA hI nahI.n.
kyo.nki ‘tU’ aur ‘mai.n’ aisA to bhinna ho tabhI banatA hai, parantu a.nsh-a.nshI bhinna kaise ho.nge?
a.nshI to koI bhinna vastu hai nahI.n, a.nsho.nkA samudAy vahI a.nshI hai. aur ‘‘tU hai so mai.n
hU.N’’
hai; to jo nAm IshvarakA hai vahI nAm kisI pApI puruShakA rakhA, vahA.N dono.nke nAm- uchchAraName.n
phalakI samAnatA ho, so kaise banegA? isaliye svarUpakA nirNay karake pashchAt bhakti karane
yogya ho usakI bhakti karanA.
tathA jahA.N kAm-krodhAdise utpanna hue kAryo.nkA varNan karake stuti Adi kare.n use
nirUpit karate hai.n. tathA snAn karatI striyo.nke vastra churAnA, dadhi lUTanA, striyo.nke pair pa.DnA,
striyo.nke Age nAchanA ityAdi jin kAryo.nko karate sa.nsArI jIv bhI lajjit ho.n un kAryo.nkA
karanA ThaharAte hai.n; so aisA kArya ati kAmapI.Dit hone par hI banatA hai.
kArya hai.n. viShayasAmagrI prAptike artha yatna kiye kahate hai.n so yah lobhake kArya hai.n.
kautUhalAdik kiye kahate hai.n so hAsyAdikake kArya hai.n. aise yah kArya krodhAdise yukta hone
par hI banate hai.n.
shAstrame.n atyanta nindA pAyI jAtI hai, un kAryo.nkA varNan karake stuti karanA to hastachugal
jaisA kArya huA.