Moksha-Marg Prakashak-Hindi (itrans transliteration).

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pA.NchavA.N adhikAr ][ 119
so aisA kahanA mithyA hai. yadi Ap shuddha ho aur use ashuddha jAne to bhram hai; aur
Ap kAm-krodhAdi sahit ashuddha ho rahA hai use ashuddha jAne to bhram kaise hogA? shuddha
jAnane par bhram hogA. so jhUThe bhramase apaneko shuddhabrahma mAnanese kyA siddhi hai?
tathA tU kahegAyah kAm-krodhAdik to manake dharma hai.n, brahma nyArA hai. to tujhase
pUChate hai.nman terA svarUp hai yA nahI.n? yadi hai to kAm-krodhAdik bhI tere hI hue; aur
nahI.n hai to tU j~nAnasvabhAv hai yA ja.D.h.h hai? yadi j~nAnasvarUp hai to tere to j~nAn man va
indriy dvArA hI hotA dikhAI detA hai. inake binA koI j~nAn batalAye to use terA alag
svarUp mAne.n, so bhAsit nahI.n hotA. tathA ‘‘manaj~nAne’’ dhAtuse man shabda utpanna hotA hai so
man to j~nAnasvarUp hai; so yah j~nAn kisakA hai use batalA; parantu alag koI bhAsit nahI.n
hotA. tathA yadi tU ja.D.h.h hai to j~nAn binA apane svarUpakA vichAr kaise karatA hai? yah
to banatA nahI.n hai. tathA tU kahatA hai
brahma nyArA hai, so vah nyArA brahma tU hI hai yA
aur hai? yadi tU hI hai to tere ‘‘mai.n brahma hU.N’’aisA mAnanevAlA jo j~nAn hai vah to man-
svarUp hI hai, manase alag nahI.n hai; aur apanatva mAnanA to apaneme.n hI hotA hai. jise
nyArA jAne usame.n apanatva nahI.n mAnA jAtA. so manase nyArA brahma hai, to manarUp j~nAn brahmame.n
apanatva kisaliye mAnatA hai? tathA yadi brahma aur hI hai to tU brahmame.n apanatva kisaliye
mAnatA hai? isaliye bhram Cho.Dkar aisA jAn ki jis prakAr sparshanAdi indriyA.N to sharIrakA
svarUp hai so ja.D.h.h hai, usake dvArA jo jAnapanA hotA hai so AtmAkA svarUp hai; usI prakAr
man bhI sUkShma paramANuo.nkA pu.nj hai vah sharIrakA hI a.ng hai. usake dvArA jAnapanA hotA
hai va kAm-krodhAdibhAv hote hai.n so sarva AtmAkA svarUp hai.
visheSh itanAjAnapanA to nijasvabhAv hai, kAm-krodhAdik aupAdhikabhAv hai.n, unase
AtmA ashuddha hai. jab kAl pAkar kAm-krodhAdi miTe.nge aur jAnapaneke man-indriyakI
AdhInatA miTegI tab kevalaj~nAnasvarUp AtmA shuddha hogA.
isI prakAr buddhiaha.nkArAdik bhI jAn lenA; kyo.nki man aur buddhi Adik ekArtha
hai.n aur aha.nkArAdik hai.n ve kAm-krodhAdivat aupAdhikabhAv hai.n; inako apanese bhinna jAnanA bhram
hai. inako apanA jAnakar aupAdhikabhAvo.nkA abhAv karanekA udyam karanA yogya hai. tathA jinase
isakA abhAv na ho sake aur apanI maha.ntatA chAhe.n, ve jIv inhe.n apane na ThaharAkar svachChanda
pravartate hai.n; kAm-krodhAdik bhAvo.nko ba.DhAkar viShay-sAmagriyo.nme.n va hi.nsAdik kAryo.nme.n tatpar hote hai.n.
tathA aha.nkArAdike tyAgako bhI ve anyathA mAnate hai.n. sarvako parabrahma mAnanA, kahI.n
apanatva na mAnanA use aha.nkArakA tyAg batalAte hai.n so mithyA hai; kyo.nki koI Ap hai