Ap kAm-krodhAdi sahit ashuddha ho rahA hai use ashuddha jAne to bhram kaise hogA? shuddha
jAnane par bhram hogA. so jhUThe bhramase apaneko shuddhabrahma mAnanese kyA siddhi hai?
indriy dvArA hI hotA dikhAI detA hai. inake binA koI j~nAn batalAye to use terA alag
svarUp mAne.n, so bhAsit nahI.n hotA. tathA ‘‘manaj~nAne’’ dhAtuse man shabda utpanna hotA hai so
man to j~nAnasvarUp hai; so yah j~nAn kisakA hai use batalA; parantu alag koI bhAsit nahI.n
hotA. tathA yadi tU ja.D.h.h hai to j~nAn binA apane svarUpakA vichAr kaise karatA hai? yah
to banatA nahI.n hai. tathA tU kahatA hai
nyArA jAne usame.n apanatva nahI.n mAnA jAtA. so manase nyArA brahma hai, to manarUp j~nAn brahmame.n
apanatva kisaliye mAnatA hai? tathA yadi brahma aur hI hai to tU brahmame.n apanatva kisaliye
mAnatA hai? isaliye bhram Cho.Dkar aisA jAn ki jis prakAr sparshanAdi indriyA.N to sharIrakA
svarUp hai so ja.D.h.h hai, usake dvArA jo jAnapanA hotA hai so AtmAkA svarUp hai; usI prakAr
man bhI sUkShma paramANuo.nkA pu.nj hai vah sharIrakA hI a.ng hai. usake dvArA jAnapanA hotA
hai va kAm-krodhAdibhAv hote hai.n so sarva AtmAkA svarUp hai.
AdhInatA miTegI tab kevalaj~nAnasvarUp AtmA shuddha hogA.
hai. inako apanA jAnakar aupAdhikabhAvo.nkA abhAv karanekA udyam karanA yogya hai. tathA jinase
isakA abhAv na ho sake aur apanI maha.ntatA chAhe.n, ve jIv inhe.n apane na ThaharAkar svachChanda
pravartate hai.n; kAm-krodhAdik bhAvo.nko ba.DhAkar viShay-sAmagriyo.nme.n va hi.nsAdik kAryo.nme.n tatpar hote hai.n.