kaun mAnatA hai? isaliye sharIrAdi parame.n aha.nbuddhi na karanA, vahA.N kartA na honA so aha.nkArakA
tyAg hai. apaneme.n aha.nbuddhi karanekA doSh nahI.n hai.
koI kaisA hai, koI kaisA hai, unhe.n samAn kaise mAne.n? isaliye paradravyo.nko iShTa-aniShTa na mAnanA
so rAg-dveShakA tyAg hai. padArtho.nkA visheSh jAnaneme.n to kuCh doSh nahI.n hai.
hai.n, ityAdi viparItarUp pravartate hai.n. jab koI pUChe tab kahate hai.n
hotA hai, hamako vikalpa nahI.n karanA.
kare use IshvarakI ichChA batalAtA hai. vikalpa karatA hai aur kahatA hai
banAtA hai. yadi apane pariNAm ki.nchit bhI na milAye to ham isakA kartavya na mAne.n.
jaise
pahine, apanI shItAdik vedanA miTAkar sukhI ho; vahA.N yadi apanA kartavya nahI.n mAne.n to
kaise sambhav hai? tathA kushIl sevan karanA, abhakShya bhakShaN karanA ityAdi kArya to pariNAm
mile binA hote nahI.n; vahA.N apanA kartavya kaise na mAne.n? isaliye yadi kAm-krodhAdikA abhAv
hI huA ho to vahA.N kinhI.n kriyAo.nme.n pravR^itti sambhav hI nahI.n hai. aur yadi kAm-krodhAdi
pAye jAte hai.n to jisaprakAr yah bhAv tho.De ho.n tadanusAr pravR^itti karanA. svachChanda hokar
inako ba.DhAnA yukta nahI.n hai.
kalpanA karate hai.n. usake vij~nAn dvArA ki.nchit sAdhanAse nimittakA j~nAn hotA hai, isaliye
jagatako iShTa-aniShTa batalAte hai.n, Ap mahanta kahalAte hai.n; so yah to laukik kArya hai, kahI.n