Moksha-Marg Prakashak-Hindi (itrans transliteration). Page: 112.

122 ] [ mokShamArgaprakAshak

tathA koI lalAT, bhramar aur nAsikAke agrako dekhaneke sAdhan dvArA trikuTI AdikA

dhyAn huA kahakar paramArtha mAnatA hai. vahA.N netrakI putalI phi ranese mUrtik vastu dekhI, usame.n
kyA siddhi hai? tathA aise sAdhanase ki.nchit atIt-anAgatAdikakA j~nAn ho, va vachanasiddhi
ho, va pR^ithvI-AkAshAdime.n gamanAdikakI shakti ho, va sharIrame.n ArogyatAdik ho to yah to
sarva laukik kArya hai.n; devAdikako svayamev hI aisI shakti pAyI jAtI hai. inase kuCh apanA
bhalA to hotA nahI.n hai; bhalA to viShayakaShAyakI vAsanA miTane par hotA hai; yah to
viShayakaShAyakA poShaN karaneke upAy hai.n; isaliye yah sarva sAdhan ki.nchit bhI hitakArI nahI.n
hai.n. iname.n kaShTa bahut maraNAdi paryanta hotA hai aur hit sadhatA nahI.n hai; isaliye j~nAnI vR^ithA
aisA khed nahI.n karate, kaShAyI jIv hI aise sAdhaname.n lagate hai.n.

tathA kisIko bahut tapashcharaNAdik dvArA mokShakA sAdhan kaThin batalAte hai.n, kisIko

sugamatAse hI mokSha huA kahate hai.n. uddhavAdikako param bhakta kahakar unhe.n to tapakA upadesh
diyA kahate hai.n aur veshyAdikako binA pariNAm (keval) nAmAdikase hI taranA batalAte hai.n,
koI ThikAnA hI nahI.n hai.

isaprakAr mokShamArgako anyathA prarUpit karate hai.n.

anyamat kalpit mokShamArgakI mImA.nsA

tathA mokShasvarUpako bhI anyathA prarUpit karate hai.n. vahA.N mokSha anek prakArase batalAte hai.n.
ek to mokSha aisA kahate hai.n ki — vaikuNThadhAmame.n ThAkur – ThakurAnI sahit nAnA bhog-vilAs

karate hai.n, vahA.N pahu.Nch jAy aur unakI sevA karatA rahe so mokSha hai; so yah to viruddha hai.
pratham to ThAkur hI sa.nsArIvat viShayAsakta ho rahe hai.n; so jaise rAjAdik hai.n vaise hI ThAkur hue.
tathA dUsaro.nse sevA karAnI pa.DI tab ThAkurake parAdhInapanA huA. aur yadi vah mokSha prApta karake
vahA.N sevA karatA rahe to jis prakAr rAjAkI chAkarI karanA usI prakAr yah bhI chAkarI huI,
vahA.N parAdhIn hone par sukh kaise hogA? isaliye yah bhI nahI.n banatA.

tathA ek mokSha aisA kahate hai.n — Ishvarake samAn Ap hotA hai; so bhI mithyA hai.

yadi usake samAn aur bhI alag hote hai.n to bahut Ishvar hue. lokakA kartA-hartA kaun
ThaharegA? sabhI Thahare.n to bhinna ichChA hone par paraspar virodh hogA. ek hI hai to samAnatA
nahI.n huI. nyUn hai usako nIchepanase uchcha honekI AkulatA rahI; tab sukhI kaise hogA?
jis prakAr ChoTA rAjA yA ba.DA rAjA sa.nsArame.n hotA hai; usI prakAr ChoTA-ba.DA Ishvar muktime.n
bhI huA so nahI.n banatA.

tathA ek mokSha aisA kahate hai.n ki — vaikuNThame.n dIpak jaisI ek jyoti hai, vahA.N jyotime.n

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