vahA.N kaise sambhav hai? tathA jyotime.n jyoti milane par yah jyoti rahatI hai yA vinaShTa ho jAtI hai?
yadi rahatI hai to jyoti ba.DhtI jAyagI, tab jyotime.n hInAdhikapanA hogA; aur vinaShTa ho jAtI
hai to apanI sattA naShTa ho aisA kArya upAdey kaise mAne.n? isaliye aisA bhI banatA nahI.n hai.
yadi ek thA to brahma hI mAyArUp huA aur alag thA to mAyA dUr hone par brahmame.n milatA hai
tab isakA astitva rahatA hai yA nahI.n? yadi rahatA hai to sarvaj~nako to isakA astitva alag bhAsit
hogA; tab sa.nyog honese mile kaho, parantu paramArthase to mile nahI.n hai.n. tathA astitva nahI.n rahatA
hai to apanA abhAv honA kaun chAhegA? isaliye yah bhI nahI.n banatA.
krodhAdik dUr hone par to aisA kahanA banatA hai; aur vahA.N chetanAkA bhI abhAv huA mAne.n
to pAShANAdi samAn ja.D.h.h avasthAko kaise bhalA mAne.n? tathA bhalA sAdhan karanese to jAnapanA
ba.DhtA hai, phi ra bahut bhalA sAdhan karane par jAnapanekA abhAv honA kaise mAne.n? tathA lokame.n
j~nAnakI maha.ntatAse ja.DpanekI to maha.ntatA nahI.n hai; isaliye yah nahI.n banatA.
jaise ve avatAr hue mAnate hai.n vaise hI yah paigambar hue mAnate hai.n. jis prakAr ve puNya-pApakA
lekhA lenA, yathAyogya daNDAdik denA ThaharAte hai.n; usI prakAr yah khudAko ThaharAte hai.n. tathA
jis prakAr ve gAy Adiko pUjya kahate hai.n; usI prakAr yah sUar Adiko kahate hai.n. sab
tirya.nchAdik hai.n. tathA jis prakAr ve IshvarakI bhaktise mukti kahate hai.n; usI prakAr yah khudAkI
bhaktise kahate hai.n. tathA jisaprakAr ve kahI.n dayAkA poShaN, kahI.n hi.nsAkA poShaN karate hai.n; usI
prakAr yah bhI kahI.n mahar karanekA, kahI.n katal karanekA poShaN karate hai.n. tathA jis prakAr