sabhI matavAle kahate hai.n. sarAgabhAv hone par tatkAl AkulatA hotI hai, ni.ndanIy hotA hai,
aur AgAmI burA honA bhAsit hotA hai. isaliye jisame.n vItarAgabhAvakA prayojan hai aisA
jainamat hI iShTa hai. jisame.n sarAgabhAvake prayojan pragaT kiye hai.n aise anyamat aniShTa hai.n inhe.n
samAn kaise mAne.n?
ho.nge, isaliye karuNAbhAvase yathArtha nirUpaN kiyA hai. koI binA doSh duHkh pAtA ho, virodh
utpanna kare, to ham kyA kare.n? jaise
ho to kyA kare.n? isI prakAr yadi pApiyo.nke bhayase dharmopadesh na de.n to jIvo.nkA bhalA kaise
hogA? aisA to koI upadesh hai nahI.n jisase sabhI chain pAye.n? tathA ve virodh utpanna karate
hai.n; so virodh to paraspar kare to hotA hai; parantu ham la.De.nge nahI.n, ve Ap hI upashA.nt
ho jAye.nge. hame.n to apane pariNAmo.nkA phal hogA.
ho to vItarAgabhAv hone par hI maha.ntapanA bhAsit ho; parantu jo jIv vItarAgI nahI.n hai.n aur
apanI maha.ntatA chAhate hai.n, unho.nne sarAgabhAv hone par bhI maha.ntatA manAneke artha kalpit yukti
dvArA anyathA nirUpaN kiyA hai. ve advaitabrahmAdikake nirUpaN dvArA jIv-ajIvake aur
svachChandavR^ittike poShaN dvArA Asrav-sa.nvarAdikake aur sakaShAyIvat va achetanavat mokSha kahane
dvArA mokShake ayathArtha shraddhAnakA poShaN karate hai.n; isaliye anyamato.nkA anyathApanA pragaT kiyA
hai. inakA anyathApanA bhAsit ho to tattvashraddhAname.n ruchivAn ho, aur unakI yuktise bhram
utpanna na ho.