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pA.NchavA.N adhikAr ][ 141
tR^iShNAdi rahit, dhyAnamudrAdhArI, sarvAshram dvArA pUjit kahA hai; unake anusAr arhat rAjAne pravR^itti
kI aisA kahate hai.n. so jis prakAr rAm-kR^iShNAdi avatAro.nke anusAr anyamat hai.n, usI prakAr
R^iShabhAvatArake anusAr jainamat hai; is prakAr tumhAre mat hI dvArA jainamat pramAN huA.
yahA.N itanA vichAr aur karanA chAhiye — kR^iShNAdi avatAro.nke anusAr viShay-kaShAyo.nkI
pravR^itti hotI hai; R^iShabhAvatArake anusAr vItarAg sAmyabhAvakI pravR^itti hotI hai. yahA.N dono.n
pravR^ittiyo.nko samAn mAnanese dharma-adharmakA visheSh nahI.n rahegA aur visheSh mAnanese jo bhalI ho
vah a.ngIkAr karanA.
tathA ‘‘dashAvatAr charitra’’ me.n — ‘‘baddhavA padmAsana.n yo nayanayugamida.n nyasya nAsAgradeshe’’
ityAdi buddhAvatArakA svarUp araha.ntadev samAn likhA hai; so aisA svarUp pUjya hai to araha.ntadev
sahaj hI hue.
tathA ‘‘kAshIkha.nD’’ me.n devadAs rAjAko sambodhakar rAjya Chu.DAyA; vahA.N nArAyaN to
vinayakIrti yati huA, lakShmIko vinayashrI AryikA kI, garu.Dko shrAvak kiyA — aisA kathan
hai. so jahA.N sambodhan karanA huA vahA.N jainI bheSh banAyA; isalie jain hitakArI prAchIn
pratibhAsit hote hai.n.
tathA ‘‘prabhAs purAN’’me.n aisA kahA haiH —
bhavasya pashchime bhAge vAmanen tapaH kR^itam.
tenaiv tapasAkR^iShTaH shivaH pratyakShatA.n gataH ..1..
padmAsanamAsInaH shyAmamUrtirdigambaraH.
neminAthaH shivetyeva.n nAm chakreasya vAmanaH ..2..
kalikAle mahAghore sarva pApapraNAshakaH.
darshanAtsparshanAdev koTiyaj~naphalapradaH ..3..
yahA.N vAmanako padmAsan digambar neminAthakA darshan huA kahA hai; usIkA nAm shiv
kahA hai. tathA usake darshanAdikase koTiyaj~nakA phal kahA hai, so aisA neminAthakA svarUp
to jainI pratyakSha mAnate hai.n; so pramAN ThaharA.
tathA ‘‘prabhAs purAN’’ me.n kahA hai : —
raivatAdrau jino nemiryugAdirvimalAchale.
R^iShINAmAshramAdev muktimArgasya kAraNam..1..