tathA aisA kahA haiH
have shakramarjita.n tadvarddhamAnapuruhUtami.ndra.nmAhariti svAhA. o.am nagna.n sudhIra.n digvAsasa.n brahmagarbbha.n
sanAtana.n upaimi vIra.n puruShamarha.ntamAdityavarNa.n tamasaH parastAt svAhA. o.am svastin indro vR^iddhashravA
svastinaH pUShA vishvavedAH svastinastArkShyo.n ariShTanemi svastino bR^ihaspatirdadhAtu.
dIrghAyustvAyubalAyurvA shubhAjAtAyu. o.am rakSha rakSha ariShTanemiH svAhA. vAmadev
shAntyarthamanuvidhIyate so.asmAka.n ariShTanemiH svAhA.
ichChuk ho vah pakShapAt Cho.Dkar sachche jainadharmako a.ngIkAr karo.
niShedh kiyA. vR^iShabhAvatArame.n vItarAg sa.nyamakA mArga dikhAyA aur kR^iShNAvatArame.n parastrI ramaNAdi
viShayakaShAyAdikakA mArga dikhAyA. ab yah sa.nsArI kisakA kahA kare? kisake anusAr
pravartte? aur in sab avatAro.nko ek batalAte hai.n, parantu ek bhI kadAchit kisI prakAr
kahate hai.n va pravarttate hai.n; to ise unake kahanekI va pravarttanekI pratIti kaise Aye?
Adi kArya ho.n to yah bhI mAne.n, parantu vah to hote nahI.n hai.n. tathA la.DnA Adi kArya
karane par bhI krodhAdi hue na mAne.n, to alag krodhAdi kaun hai.n jinakA niShedh kiyA? isaliye
aisA nahI.n banatA, pUrvApar virodh hai. gItAme.n vItarAgatA batalAkar la.DnekA upadesh diyA,
so yah pratyakSha virodh bhAsit hotA hai. tathA R^iShIshvarAdiko.n dvArA shrAp diyA batalAte hai.n,
so aisA krodh karane par ni.ndyapanA kaise nahI.n huA? ityAdi jAnanA.