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144 ] [ mokShamArgaprakAshak
tathA ‘‘aputrasya gatirnAsti’’ aisA bhI kahate hai.n aur ‘‘bhArat’’ me.n aisA bhI kahA haiH —
anekAni sahasrANi kumAr brahmachAriNAm.
diva.n gatAni rAjendra akR^itvA kulasantatim ..1..
yahA.N kumAr brahmachAriyo.nko svarga gaye batalAyA; so yah paraspar virodh hai. tathA
‘‘R^iShIshvarabhArat’’ me.n aisA kahA haiH —
madyamA.nsAshana.n rAtrau bhojan kandabhakShaNam.
ye kurvanti vR^ithAsteShA.n tIrthayAtrA.n japastapaH ..1..
vR^ithA ekAdashI proktA vR^ithA jAgaraNa.n hareH.
vR^ithA cha pauShkarI yAtrA kR^itsna.n chAndrAyaNa.n vR^ithA ..2..
chAturmAsye tu samprApte rAtribhojya.n karoti yaH.
tasya shuddhirna vidyet chAndrAyaNashatairapi ..3..
isame.n madya-mA.nsAdikakA va rAtribhojan va chaumAseme.n visheSharUpase rAtribhojanakA va kandaphal-
bhakShaNakA niShedh kiyA; tathA ba.De puruSho.nko madya-mA.nsAdikakA sevan karanA kahate hai.n, vratAdime.n
rAtribhojan va kandAdi bhakShaN sthApit karate hai.n; is prakAr viruddha nirUpaN karate hai.n.
isI prakAr anek pUrvApar viruddha vachan anyamatake shAstro.nme.n hai.n so kyA kiyA jAye?
kahI.n to pUrva-paramparA jAnakar vishvAs karAneke artha yathArtha kahA aur kahI.n viShayakaShAyakA
poShaN karaneke artha anyathA kahA; so jahA.N pUrvApar virodh ho unake vachan pramAN kaise kare.n?
anyamato.nme.n jo kShamA, shIl, santoShAdikakA poShaN karanevAle vachan hai.n ve to jain matame.n
pAye jAte hai.n, aur viparIt vachan hai.n ve unake kalpit hai.n. jinamatAnusAr vachano.nke vishvAsase
unake viparIt vachanake bhI shraddhAnAdik ho jAte hai.n, isaliye anyamatakA koI a.ng bhalA dekhakar
bhI vahA.N shraddhAnAdik nahI.n karanA. jis prakAr viShamishrit bhojan hitakArI nahI.n hai, usI
prakAr jAnanA.
tathA yadi koI uttamadharmakA a.ng jinamatame.n na pAyA jAye aur anyamatame.n pAyA jAye,
athavA kisI niShiddha dharmakA a.ng jinamatame.n pAyA jAye aur anyatra na pAyA jAye to
anyamatakA Adar karo; parantu aisA sarvathA hotA hI nahI.n; kyo.nki sarvaj~nake j~nAname.n kuCh ChipA
nahI.n hai. isaliye anyamato.nke shraddhAnAdik Cho.Dkar jinamatake dR^i.Dh.h.h shraddhAnAdik karanA.