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166 ] [ mokShamArgaprakAshak
nahI.n pravarte, to vah pApI hI hotA hai. tathA jis prakAr binA ThagAye hI dhanakA lAbh
hone par ThagAye to mUrkha hai; usI prakAr niravadya dharmarUp upayog hone par sAvadyadharmame.n upayog
lagAnA yogya nahI.n hai.
is prakAr apane pariNAmo.nkI avasthA dekhakar bhalA ho vah karanA; parantu ekAnta-
pakSha kAryakArI nahI.n hai. tathA ahi.nsA hI keval dharmakA a~N.hga nahI.n hai; rAgAdiko.nkA ghaTanA
dharmakA mukhya a~N.hga hai. isaliye jis prakAr pariNAmo.nme.n rAgAdik ghaTe.n vah kArya karanA.
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tathA gR^ihastho.nko aNuvratAdikake sAdhan hue binA hI sAmAyik, pratikramaN, proShadh Adi
kriyAo.nkA mukhya AcharaN karAte hai.n. parantu sAmAyik to rAg-dveSharahit sAmyabhAv hone par
hotI hai, pATh mAtra pa.Dhnese va uThanA-baiThanA karanese hI to hotI nahI.n hai.
phi ra kahoge — anya kArya karatA usase to bhalA hai? so satya; parantu sAmAyik pAThame.n
pratij~nA to aisI karatA hai ki — man-vachan-kAy dvArA sAvadyako na karU.NgA, na karAU.NgA; parantu
maname.n to vikalpa hotA hI rahatA hai, aur vachan-kAyame.n bhI kadAchit anyathA pravR^itti hotI
hai vahA.N pratij~nAbha.ng hotI hai. so pratij~nAbha.ng karanese to na karanA bhalA hai; kyo.nki pratij~nAbha.ng
mahApAp hai.
phi ra ham pUChate hai.n — koI pratij~nA bhI nahI.n karatA aur bhAShApATh pa.DhtA hai, usakA
artha jAnakar usame.n upayog rakhatA hai. koI pratij~nA kare use to bhalIbhA.Nti pAlatA nahI.n
hai aur prAkR^itAdikake pATh pa.DhtA hai; usake arthakA apaneko j~nAn nahI.n hai, binA artha jAne
vahA.N upayog nahI.n rahatA tab upayog anyatra bhaTakatA hai. aise in dono.nme.n visheSh dharmAtmA
kaun? yadi pahaleko kahoge, to aisA hI upadesh kyo.n nahI.n dete? tathA dUsareko kahoge to
pratij~nAbha.ngakA pAp huA va pariNAmo.nke anusAr dharmAtmApanA nahI.n ThaharA; parantu pAThAdi karaneke
anusAr ThaharA.
isaliye apanA upayog jis prakAr nirmal ho vah kArya karanA. sadh sake vah pratij~nA
karanA. jisakA artha jAne vah pATh pa.DhnA. paddhati dvArA nAm rakhAneme.n lAbh nahI.n hai.
tathA pratikramaN nAm pUrvadoSh nirAkaraN karanekA hai; parantu ‘‘michChAmi dukka.D.n’’ itanA
kahanese hI to duShkR^it mithyA nahI.n hote; kiye hue duShkR^it mithyA hone yogya pariNAm hone
par hI duShkR^it mithyA hote hai.n; isaliye pATh hI kAryakArI nahI.n hai.