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pA.NchavA.N adhikAr ][ 167
tathA pratikramaNake pAThame.n aisA artha hai ki — bArah vratAdikame.n jo duShkR^it lage ho.n ve
mithyA ho.n; parantu vrat dhAraN kie binA hI unakA pratikramaN karanA kaise sambhav hai? jisake
upavAs na ho, vah upavAsame.n lage doShakA nirAkaraN kare to asambhavapanA hogA.
isaliye yah pATh pa.DhnA kis prakAr banatA hai?
tathA proShadhame.n bhI sAmAyikavat pratij~nA karake pAlan nahI.n karate; isaliye pUrvokta hI
doSh hai. tathA proShadh nAm to parvakA hai; so parvake din bhI kitane kAlatak pApakriyA
karatA hai, pashchAt proShadhadhArI hotA hai. jitane kAl bane utane kAl sAdhan karanekA to
doSh nahI.n hai; parantu proShadhakA nAm kare so yukta nahI.n hai. sampUrNa parvame.n niravadya rahane par
hI proShadh hotA hai. yadi tho.De bhI kAlase proShadh nAm ho to sAmAyikako bhI proShadh kaho,
nahI.n to shAstrame.n pramAN batalAo ki — jaghanya proShadhakA itanA kAl hai. yah to ba.DA nAm
rakhakar logo.n ko bhramame.n DAlanekA prayojan bhAsit hotA hai.
tathA Akha.DI lenekA pATh to anya koI pa.DhtA hai, a.ngIkAr anya karatA hai. parantu
pAThame.n to ‘‘mere tyAg hai’’ aisA vachan hai; isaliye jo tyAg kare usIko pATh pa.DhnA chAhiye.
yadi pATh na Aye to bhAShAse hI kahe; parantu paddhatike artha yah rIti hai.
tathA pratij~nA grahaN karane-karAnekI to mukhyatA hai aur yathAvidhi pAlanekI shithilatA
hai, va bhAv nirmal honekA vivek nahI.n hai. ArtapariNAmo.nse va lobhAdikase bhI upavAsAdi
karake vahA.N dharma mAnatA hai; parantu phal to pariNAmo.nse hotA hai.
ityAdi anek kalpit bAte.n karate hai.n; so jainadharmame.n sambhav nahI.n hai.n.
is prakAr yah jainame.n shvetAmbar mat hai vah bhI devAdikakA va tattvo.nkA va mokShamArgAdikA
anyathA nirUpaN karatA hai; isaliye mithyAdarshanAdikakA poShak hai so tyAjya hai.
sachche jinadharmakA svarUp Age kahate hai.n; usake dvArA mokShamArgame.n pravartanA yogya hai.
vahA.N pravartanese tumhArA kalyAN hogA.
— iti shrI mokShamArgaprakAshak shAstrame.n anyamat nirUpak
pA.NchavA.N adhikAr samApta huA ..5..
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