bhI pAp hai.n; unhe.n karate hue dharmAtmA-guru kis prakAr mAne.n? tathA vah dharmabuddhise vivAhAdikakA
tyAgI nahI.n huA hai; parantu kisI AjIvikA va lajjA Adi prayojanake liye vivAh nahI.n
karatA . yadi dharmabuddhi hotI to hi.nsAdik kisaliye ba.DhAtA? tathA jisake dharmabuddhi nahI.n hai
usake shIlakI bhI dR^i.DhtA nahI.n rahatI, aur vivAh nahI.n karatA tab parastrI
koI guda.DI rakhate hai.n, koI cholA pahinate hai.n, koI chAdar o.Dhte hai.n, koI lAl vastra rakhate
hai.n, koI shvet vastra rakhate hai.n, koI bhagavA rakhate hai.n, koI TAT pahinate hai.n, koI mR^igaChAl
rakhate hai.n, koI rAkh lagAte hai.n
tyAg kisaliye kiyA? unako Cho.Dkar aise svA.Ng banAneme.n kaunasA a.ng huA? gR^ihastho.nko
Thaganeke artha aise bheSh jAnanA. yadi gR^ihastha jaisA apanA svA.Ng rakhe to gR^ihastha Thage kaise
jAye.nge? aur inhe.n unake dvArA AjIvikA va dhanAdik va mAnAdikakA prayojan sAdhanA hai;
isaliye aise svA.ng banAte hai.n. bholA jagat us svA.Ngako dekhakar ThagAtA hai aur dharma huA
mAnatA hai; parantu yah bhram hai. yahI kahA haiH
nirUpaN kiye hai.n unako dhAraN karate hai.n; parantu un shAstro.nke kartA pApiyo.n ne sugam kriyA
karanese uchchapad prarUpit karaneme.n hamArI mAnyatA hogI, anya jIv is mArgame.n lag jAye.nge, is
abhiprAyase mithyA