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178 ] [ mokShamArgaprakAshak
nahI.n karate ki — sugamakriyAse uchchapad honA batalAte hai.n so yahA.N kuCh dagA hai. bhramase unake
kahe hue mArgame.n pravartate hai.n.
tathA koI shAstro.nme.n to kaThin mArga nirUpit kiyA hai vah to sadhegA nahI.n aur apanA
U.NchA nAm dharAye binA log mAne.nge nahI.n; is abhiprAyase yati, muni, AchArya, upAdhyAy,
sAdhu, bhaTTArak, sa.nnyAsI, yogI, tapasvI, nagna — ityAdi nAm to U.NchA rakhate hai.n aur inake
AchAro.nko sAdh nahI.n sakate; isaliye ichChAnusAr nAnA veSh banAte hai.n. tathA kitane hI apanI
ichChAnusAr hI navIn nAm dhAraN karate hai.n aur ichChAnusAr hI veSh banAte hai.n.
is prakAr anek veSh dhAraN karanese gurupanA mAnate hai.n; so yah mithyA hai.
yahA.N koI pUChe ki — veSh to bahut prakArake dikhate hai.n, uname.n sachche-jhUThe veShakI pahichAn
kis prakAr hogI?
samAdhAnaH — jin veSho.nme.n viShay-kaShAyo.nkA ki.nchit lagAv nahI.n hai ve veSh sachche hai.n.
ve sachche veSh tIn prakArake hai.n; anya sarva veSh mithyA hai.n.
vahI ‘‘ShaTpAhu.D.h.h’’me.n kundakundAchAryane kahA haiH —
ega.n jiNassa rUva.n vidiya.n ukkiTThasAvayANa.n tu.
avaraTThiyAN taiya.n chauttha puN li.ngada.nsaNa.n Natthi..18.. (darshanapAhu.D.h.h)
arthaH — ek to jinasvarUp nirgra.nth digambar munili.ng, dUsarA utkR^iShTa shrAvako.nkA rUp –
dashavI.n, gyArahavI.n pratimAdhArI shrAvakakA li.ng, tIsarA AryikAo.nkA rUp — yah striyo.nkA li.ng –
aise yah tIn li.ng to shraddhAnapUrvak hai.n tathA chauthA koI li.ng samyagdarshan-svarUp nahI.n hai.
bhAvArthaH — in tIn li.ngake atirikta anya li.ngako jo mAnatA hai vah shraddhAnI nahI.n hai,
mithyAdR^iShTi hai. tathA in veShiyo.nme.n kitane hI veShI apane veShakI pratIti karAneke artha ki.nchit
dharmake a.ngako bhI pAlate hai.n. jis prakAr khoTA rupayA chalAnevAlA usame.n chA.NdIkA a.nsh bhI
rakhatA hai; usI prakAr dharmakA koI a.ng dikhAkar apanA uchchapad mAnate hai.n.
yahA.N koI kahe ki — jo dharmasAdhan kiyA usakA to phal hogA?
uttaraH — jis prakAr upavAsakA nAm rakhAkar kaNamAtra bhI bhakShaN kare to pApI hai,
aur ekAt (ekAshan)kA nAm rakhAkar ki.nchit kam bhojan kare tab bhI dharmAtmA hai; usI
prakAr uchcha padavIkA nAm rakhAkar usame.n ki.nchit bhI anyathA pravarte to mahApApI hai, aur
nIchI padavIkA nAm rakhakar ki.nchit bhI dharmasAdhan kare to dharmAtmA hai. isaliye dharmasAdhan