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ChaThavA.N adhikAr ][ 191
pramAdarUp pravartate hai.n; tathA vahA.N bAg-bA.DI ityAdi banAkar viShay-kaShAyakA poShaN karate hai.n.
tathA lobhI puruShako guru mAnakar dAnAdik dete hai.n va unakI asatya stuti karake maha.ntapanA
mAnate hai.n. — ityAdi prakArase viShay-kaShAyo.nko ba.DhAte hai.n aur dharma mAnate hai.n; parantu jinadharma
to vItarAgabhAvarUp hai, usame.n aisI viparIt pravR^itti kAladoShase hI dekhI jAtI hai.
is prakAr kudharmasevanakA niShedh kiyA.
ab, isame.n mithyAtvabhAv kis prakAr huA so kahate hai.nH —
tattvashraddhAn karaneme.n prayojanabhUt to ek yah hai ki — rAgAdik Cho.DnA. isI bhAvakA
nAm dharma hai. yadi rAgAdik bhAvo.nko ba.DhAkar dharma mAne, vahA.N tattvashraddhAn kaise rahA; tathA
jin-Aj~nAse pratikUl huA. rAgAdikabhAv to pAp hai.n, unhe.n dharma mAnA so yah jhUThA shraddhAn
huA; isaliye kudharmake sevaname.n mithyAtvabhAv hai.
is prakAr kudev-kuguru-kushAstra sevaname.n mithyAtvabhAvakI puShTi hotI jAnakar isakA
nirUpaN kiyA.
yahI ‘‘ShaTpAhu.D.h.h’’me.n kahA hai : —
kuchChiyadeva.n dhamma.n kuchChiyali.nga.n cha ba.ndae jo du.
lajjAbhayagAravado michChAdiTThI have so hu..92.. (mokShapAhu.D.h.h)
arthaH — yadi lajjAse, bhayase, va ba.DAIse bhI kutsit devako, kutsit dharmako va kutsit
li.ngako vandatA hai to mithyAdR^iShTi hotA hai.
isaliye jo mithyAtvakA tyAg karanA chAhe vah pahale kudev, kuguru, kudharmakA tyAgI
ho. samyatvake pachchIs malo.nke tyAgame.n bhI amU.DhdR^iShTime.n va ShaDAyataname.n inhI.nkA tyAg karAyA hai;
isaliye inakA avashya tyAg karanA.
tathA kudevAdikake sevanase jo mithyAtvabhAv hotA hai so vah hi.nsAdik pApo.nse ba.DA
pAp hai. isake phalase nigod, narakAdi paryAye.n pAyI jAtI hai.n. vahA.N anantakAlaparyanta mahA
sa.nkaT pAyA jAtA hai, samyagj~nAnakI prApti mahA durlabh ho jAtI hai.
yahI ‘‘ShaTpAhu.D.h.h’’me.n kahA hai : —
kuchChiyadhammammi rao kuchChiyapAsa.nDibhattisa.njutto.
kuchChiyatava.n kuNa.nto kuchChiyagaibhAyaNo hoi..140.. (bhAvapAhu.D.h.h)