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190 ] [ mokShamArgaprakAshak
hai.n, hi.nsAdik ba.Dhte hai.n, isame.n dharma kyA huA? tathA au.ndhe mu.Nh jhUlate hai.n, UrdhvabAhu rakhate
hai.n. — ityAdi sAdhan karate hai.n, vahA.N klesh hI hotA hai. yah kuCh dharmake a.ng nahI.n hai.n.
tathA pavan-sAdhan karate hai.n vahA.N netI, dhotI ityAdi kAryo.nme.n jalAdikase hi.nsAdik utpanna
hote hai.n; koI chamatkAr utpanna ho to usase mAnAdik ba.Dhte hai.n; vahA.N ki.nchit dharmasAdhan nahI.n
hai. — ityAdik klesh to karate hai.n, viShay-kaShAy ghaTAnekA koI sAdhan nahI.n karate. antara.ngame.n
krodh, mAn, mAyA, lobhakA abhiprAy hai; vR^ithA klesh karake dharma mAnate hai.n so kudharma hai.
tathA kitane hI is lokame.n duHkh sahan na honese va paralokame.n iShTakI ichChA va apanI
pUjA ba.DhAneke artha va kisI krodhAdikase ApaghAt karate hai.n. jaise — pativiyogase agnime.n
jalakar satI kahalAtI hai, va himAlayame.n galate hai.n, kAshIme.n karau.nt lete hai.n, jIvit maraN lete
hai.n — ityAdi kAryo.nse dharma mAnate hai.n; parantu ApaghAtakA to mahAn pAp hai. yadi sharIrAdikase
anurAg ghaTA thA to tapashcharaNAdi karanA thA, mar jAneme.n kaun dharmakA a.ng huA? isaliye
ApaghAt karanA kudharma hai.
isI prakAr anya bhI bahutase kudharmake a.ng hai.n. kahA.N tak kahe.n, jahA.N viShay-kaShAy
ba.Dhte ho.n aur dharma mAne.n so sab kudharma jAnanA.
dekho, kAlakA doSh, jainadharmame.n bhI kudharmakI pravR^itti ho gayI hai. jainamatame.n jo dharma-parva
kahe hai.n vahA.N to viShay-kaShAy Cho.Dkar sa.nyamarUp pravartanA yogya hai. use to grahaN nahI.n karate
aur vratAdikakA nAm dhAraN karake vahA.N nAnA shrR^i.ngAr banAte hai.n, iShTa-bhojanAdik karate hai.n,
kutUhalAdi karate hai.n va kaShAy ba.DhAneke kArya karate hai.n, juA ityAdi mahAn pAparUp pravartate hai.n.
tathA pUjanAdi kAryo.nme.n upadesh to yah thA ki — ‘‘sAvadyalesho bahupuNyarAshau
doShAyanAla.n1 — bahut puNyasamUhame.n pApakA a.nsh doShake artha nahI.n hai. is Chal dvArA pUjA-
prabhAvanAdi kAryo.nme.n — rAtrime.n dIpakase, va anantakAyAdikake sa.ngrah dvArA, va ayatnAchAr- pravR^ittise
hi.nsAdirUp pAp to bahut utpanna karate hai.n aur stuti, bhakti Adi shubhapariNAmo.nme.n nahI.n pravartate
va tho.De pravartate hai.n; so vahA.N nukasAn bahut, naphA tho.DA yA kuCh nahI.n. aise kArya karaneme.n
to burA hI dikhanA hotA hai.
tathA jinamandir to dharmakA ThikAnA hai. vahA.N nAnA kukathA karanA, sonA ityAdi
1. pUjya.n jina.n tvArchayatojanasya, sAvadyaleshobahupuNyarAshau.
doShAyanAla.n kaNikA viShasya, na dUShikA shItashivAmburAshau..58.. (bR^ihat svaya.nbhUstotra)