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194 ] [ mokShamArgaprakAshak
shAstro.nme.n sarva jIvo.nkA kevalaj~nAnasvabhAv kahA hai, vah shakti apekShAse kahA hai; kyo.nki
sarva jIvo.nme.n kevalaj~nAnAdirUp honekI shakti hai, vartamAn vyakttatA to vyakta hone par hI kahI
jAtI hai.
koI aisA mAnatA hai ki AtmAke pradesho.nme.n to kevalaj~nAn hI hai, Upar AvaraN honese
pragaT nahI.n hotA, so yah bhram hai. yadi kevalaj~nAn ho to vajrapaTalAdi A.De hone par bhI
vastuko jAnatA hai; karma A.De Ane par vah kaise aTakegA? isaliye karmake nimittase
kevalaj~nAnakA abhAv hI hai. yadi isakA sarvadA sadbhAv rahatA to ise pAriNAmikabhAv kahate,
parantu yah to kShAyikabhAv hai. ‘sarvabhed jisame.n garbhit hai.n aisA chaitanyabhAv, so pAriNAmikabhAv
hai.’ isakI anek avasthAe.N matij~nAnAdirUp va kevalaj~nAnAdirUp hai.n, so yah pAriNAmikabhAv
nahI.n hai.n. isaliye kevalaj~nAnakA sarvadA sadbhAv nahI.n mAnatA.
tathA shAstro.nme.n jo sUryakA dR^iShTAnta diyA hai usakA itanA hI bhAv lenA ki jaise meghapaTal
hote hue sUryakA prakAsh pragaT nahI.n hotA, usI prakAr karmauday hote hue kevalaj~nAn nahI.n
hotA. tathA aise bhAv nahI.n lenA ki jaise sUryame.n prakAsh rahatA hai vaise AtmAme.n kevalaj~nAn
rahatA hai; kyo.nki dR^iShTAnta sarva prakArase milatA nahI.n hai. jaise — pudgalame.n varNaguN hai, usakI
harit – pItAdi avasthAe.N hai.n, so vartamAname.n koI avasthA hone par anya avasthAkA abhAv
hai; usI prakAr AtmAme.n chaitanyaguN hai, usakI matij~nAnAdirUp avasthAe.N hai.n, so vartamAname.n koI
avasthA hone par anya avasthAkA abhAv hI hai.
tathA koI kahe ki AvaraN nAm to vastuko AchChAdit karanekA hai; kevalaj~nAnakA
sadbhAv nahI.n hai to kevalaj~nAnAvaraN kisaliye kahate ho?
uttaraH — yahA.N shakti hai, use vyakta na hone de; is apekShA AvaraN kahA hai. jaise —
deshachAritrakA abhAv hone par shakti ghAtanekI apekShA apratyAkhyAnAvaraN kaShAy kahA, usI
prakAr jAnanA.
tathA aisA jAnanA ki vastume.n paranimittase jo bhAv ho usakA nAm aupAdhikabhAv
hai aur paranimittake binA jo bhAv ho usakA nAm svabhAvabhAv hai. jaise — jalako agnikA
nimitta hone par uShNapanA huA, vahA.N shItalapanekA abhAv hI hai; parantu agnikA nimitta miTane
par shItalatA hI ho jAtI hai; isaliye sadAkAl jalakA svabhAv shItal kahA jAtA hai, kyo.nki
aisI shakti sadA pAyI jAtI hai aur vyakta hone par svabhAv vyakta huA kahate hai.n. kadAchit
vyaktarUp hotA hai. usI prakAr AtmAko karmakA nimitta hone par anyarUp huA, vahA.N