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sAtavA.N adhikAr ][ 197
hai, use upAdAnakAraNakI mukhyatAse rAgAdik AtmAke hai.n — aisA shraddhAn karAyA hai; tathA jo
rAgAdikako apanA svabhAv mAnakar unake nAshakA udyam nahI.n karatA, use nimittakAraNakI
mukhyatAse rAgAdik parabhAv hai.n — aisA shraddhAn karAyA hai.
dono.n viparIt shraddhAno.nse rahit hone par satya shraddhAn hogA tab aisA mAnegA ki ye
rAgAdik bhAv AtmAkA svabhAv to nahI.n hai.n, karmake nimittase AtmAke astitvame.n vibhAv
paryAyarUpase utpanna hote hai.n, nimitta miTane par inakA nAsh honese svabhAvabhAv rah jAtA hai;
isaliye inake nAshakA udyam karanA.
yahA.N prashna hai ki — yadi karmake nimittase hote hai.n to karmakA uday rahegA tab tak
yah vibhAv dUr kaise ho.nge? isaliye isakA udyam karanA to nirarthak hai?
uttar : — ek kArya honeme.n anek kAraN chAhiye. uname.n jo kAraN buddhipUrvak ho.n
unhe.n to udyam karake milAye, aur abuddhipUrvak kAraN svayamev mile.n tab kAryasiddhi hotI
hai. jaise — putra honekA kAraN buddhipUrvak to vivAhAdi karanA hai, aur abuddhipUrvak bhavitavya
hai; vahA.N putrakA arthI vivAhAdikA to udyam kare, aur bhavitavya svayamev ho tab putra hogA.
usI prakAr vibhAv dUr karaneke kAraN buddhipUrvak to tattvavichArAdi hai.n, aur abuddhipUrvak
mohakarmake upashamAdik hai.n, so usakA arthI tattvavichArAdikakA to udyam kare, aur mohakarmake
upashamAdik svayamev ho.n tab rAgAdik dUr hote hai.n.
yahA.N aisA kahate hai.n ki jaise vivAhAdik bhI bhavitavya AdhIn hai.n; usI prakAr
tattvavichArAdik bhI karmake kShayopashamAdikake AdhIn hai.n; isaliye udyam karanA nirarthak hai?
uttaraH — j~nAnAvaraNakA to kShayopasham tattvavichArAdik karane yogya tere huA hai; isaliye
upayogako vahA.N lagAnekA udyam karAte hai.n. asa.nj~nI jIvo.nke kShayopasham nahI.n hai, to unhe.n
kisaliye upadesh de.n?
tab vah kahatA hai — honahAr ho to vahA.N upayog lage, binA honahAr kaise lage?
uttar : — yadi aisA shraddhAn hai to sarvatra kisI bhI kAryakA udyam mat kara. tU
khAn-pAn-vyApArAdikakA to udyam karatA hai aur yahA.N honahAr batalAtA hai. isase mAlUm
hotA hai ki terA anurAg yahA.N nahI.n hai, mAnAdikase aisI jhUThI bAte.n banAtA hai.
isaprakAr jo rAgAdik hote hue AtmAko unase rahit mAnate hai.n, unhe.n mithyAdR^iShTi
jAnanA.
tathA karma – nokarmakA sambandha hote hue AtmAko nirbandha mAnate hai.n, so inakA bandhan