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sAtavA.N adhikAr ][ 205
shubhopayogase svargAdi ho.n, athavA bhalI vAsanAse yA bhale nimittase karmake sthiti-anubhAg
ghaT jAye.n to samyaktvAdikI bhI prApti ho jAye. aur ashubhopayogase narak-nigodAdi ho.n,
athavA burI vAsanAse yA nimittase karmake sthiti-anubhAg ba.Dh.h.h jAye.n to samyaktvAdik mahA
durlabh ho jAye.n.
tathA shubhopayog honese kaShAy manda hotI hai aur ashubhopayog honese tIvra hotI hai;
so mandakaShAyakA kArya Cho.Dkar tIvrakaShAyakA kArya karanA to aisA hai jaise ka.DvI vastu na
khAnA aur viSh khAnA. yo yah aj~nAnatA hai.
phi ra vah kahatA hai — shAstrame.n shubh-ashubhako samAn kahA hai, isaliye hame.n to visheSh
jAnanA yogya nahI.n hai?
samAdhAnaH — jo jIv shubhopayogako mokShakA kAraN mAnakar upAdey mAnate hai.n aur
shuddhopayogako nahI.n pahichAnate, unhe.n shubh-ashubh dono.nko ashuddhatAkI apekShA va bandhakAraNakI
apekShA samAn batalAyA hai.
tathA shubh-ashubhakA paraspar vichAr kare.n to shubhabhAvo.nme.n kaShAy manda hotI hai, isaliye
bandha hIn hotA hai; ashubhabhAvo.nme.n kaShAy tIvra hotI hai, isaliye bandha bahut hotA hai. is
prakAr vichAr karane par ashubhakI apekShA siddhAntame.n shubhako bhalA bhI kahA jAtA hai. jaise —
rog to tho.DA yA bahut burA hI hai, parantu bahut rogakI apekShA tho.De rogako bhalA bhI kahate
hai.n.
isaliye shuddhopayog na ho, tab ashubhase ChUTakar shubhame.n pravartanA yogya hai; shubhako
Cho.Dkar ashubhame.n pravartanA yogya nahI.n hai.
phi ra vah kahatA hai — kAmAdik yA kShudhAdik miTAnekI ashubharUp pravR^itti to hue binA
rahatI nahI.n hai, aur shubh pravR^itti ichChA karake karanI pa.DtI hai; j~nAnIko ichChA nahI.n chAhiye,
isaliye shubhakA udyam nahI.n karanA?
uttar : — shubh pravR^ittime.n upayog laganese tathA usake nimittase virAgatA ba.Dhnese
kAmAdik hIn hote hai.n aur kShudhAdikame.n bhI sa.nklesh tho.DA hotA hai. isaliye shubhopayogakA
abhyAs karanA. udyam karane par bhI yadi kAmAdik va kShudhAdik pI.Dit karate hai.n to unake
artha jisase tho.DA pAp lage vah karanA. parantu shubhopayogako Cho.Dkar niHsha.nk pAparUp pravartan
karanA to yogya nahI.n hai.