AparUp, parako pararUp aur AsravAdikA AsravAdirUp shraddhAn nahI.n karate. mukhase to yathAvat
nirUpaN aisA bhI kare.n jisake upedashase anya jIv samyagdR^iShTi ho jAye.n. parantu jaise koI
la.DkA strIkA svA.ng banAkar aisA gAnA gAye jise sunakar anya puruSh-strI kAmarUp ho jAye.n;
parantu vah to jaisA sIkhA vaisA kahatA hai, use kuCh bhAv bhAsit nahI.n hotA, isaliye svaya.n
kAmAsakta nahI.n hotA. usI prakAr yah jaisA likhA hai vaise upadesh detA hai; parantu svaya.n
anubhav nahI.n karatA. yadi svaya.nko shraddhAn huA hotA to anya tattvakA a.nsh anya tattvame.n
na milAtA; parantu isakA ThikAnA nahI.n hai, isaliye samyagj~nAn nahI.n hotA.
usake to aisA bhI shraddhAn hai ki yah grantha sachche hai.n, parantu tattvashraddhAn sachchA nahI.n huA.
samayasArame.n ek hI jIvake dharmakA shraddhAn, gyArah a.ngakA j~nAn aur mahAvratAdikA pAlan karanA
likhA hai. pravachanasArame.n aisA likhA hai ki Agamaj~nAn aisA huA jisake dvArA sarva padArtho.nko
hastAmalakavat jAnatA hai. yah bhI jAnatA hai ki inakA jAnanevAlA mai.n hU.N; parantu mai.n j~nAnasvarUp
hU.N is prakAr svaya.nko paradravyase bhinna keval chaitanyadravya anubhav nahI.n karatA. isaliye
Atmaj~nAnashUnya Agamaj~nAn bhI kAryakArI nahI.n hai.
rahatI hai, parantu un pariNAmo.nkI paramparAkA vichAr karane par abhiprAyame.n jo vAsanA hai usakA