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250 ] [ mokShamArgaprakAshak
tathA vrat, tap Adi mokShamArga hai nahI.n, nimittAdikakI apekShA upachArase inako mokShamArga
kahate hai.n, isaliye inhe.n vyavahAr kahA. — isaprakAr bhUtArtha-abhUtArtha mokShamArgapanese inako
nishchay-vyavahAr kahA hai; so aisA hI mAnanA. parantu yah dono.nhI sachche mokShamArga hai, in dono.nko
upAdey mAnanA; vah to mithyAbuddhi hI hai.
vahA.N vah kahatA hai ki shraddhAn to nishchayakA rakhate hai.n aur pravR^itti vyavahArarUp rakhate
hai.n; — isaprakAr ham dono.nkA a.ngIkAr karate hai.n.
so aisA bhI nahI.n banatA; kyo.nki nishchayakA nishchayarUp aur vyavahArakA vyavahArarUp
shraddhAn karanA yogya hai. ek hI nayakA shraddhAn honese ekAnta mithyAtva hotA hai. tathA pravR^ittime.n
nayakA prayojan hI nahI.n hai. pravR^itti to dravyakI pariNati hai; vahA.N jis dravyakI pariNati ho
usako usIkI prarUpit kare so nishchayanay aur usahIko anya dravyakI prarUpit kare so
vyavahAranay; — aise abhiprAyAnusAr prarUpaNase us pravR^ittime.n dono.n nay banate hai.n; kuCh pravR^itti hI
to nayarUp hai nahI.n. isaliye is prakAr bhI dono.n nayo.nkA grahaN mAnanA mithyA hai.
to kyA kare.n? so kahate hai.nH —
nishchayanayase jo nirUpaN kiyA ho use to satyArtha mAnakar usakA shraddhAn a.ngIkAr
karanA aur vyavahAranayase jo nirUpaN kiyA ho use asatyArtha mAnakar usakA shraddhAn Cho.DnA.
yahI samayasAr kalash me.n kahA haiH —
sarvatrAdhyavasAnamevamakhila.n tyAjya.n yadu kta.n jinai-
stanmanye vyavahAr ev nikhilo.apyanyAshrayastyAjitaH.
samyagnishchayamekamev parama.n niShkampamAkramya ki.n
shuddhaj~nAnaghane mahimni na nije badhnanti santo dhR^itim..173..
arthaH — kyo.nki sarva hI hi.nsAdi va ahisAdime.n adhyavasAy hai so samasta hI Cho.DnA —
aisA jinadevo.nne kahA hai. isaliye mai.n aisA mAnatA hU.N ki jo parAshrit vyavahAr hai so sarva
hI Chu.DAyA hai. santa puruSh ek param nishchayako hI bhale prakAr niShkamparUpase a.ngIkAr karake
shuddhaj~nAnaghanarUp nijamahimAme.n sthiti kyo.n nahI.n karate?
bhAvArthaH — yahA.N vyavahArakA to tyAg karAyA hai, isaliye nishchayako a.ngIkAr karake
nijamahimArUp pravartanA yukta hai.