Moksha-Marg Prakashak-Hindi (itrans transliteration). Page: 246.

256 ] [ mokShamArgaprakAshak

vahA.N to kuCh paradravyakA prayojan hI nahI.n hai. shubhopayog ho vahA.N bAhya vratAdikakI pravR^itti
hotI hai aur ashubhopayog ho vahA.N bAhya avratAdikakI pravR^itti hotI hai; kyo.nki ashuddhopayogake
aur paradravyakI pravR^ittike nimitta-naimittik sambandha pAyA jAtA hai. tathA pahale ashubhopayog
ChUTakar shubhopayog ho, phi ra shubhopayog ChUTakar shuddhopayog ho — aisI kram-paripATI hai.

tathA koI aisA mAne ki shubhopayog hai so shuddhopayogakA kAraN hai; so jaise ashubhopayog

ChUTakar shubhopayog hotA hai, vaise shubhopayog ChUTakar shuddhopayog hotA hai. aisA hI kArya-
kAraNapanA ho, to shubhopayogakA kAraN ashubhopayog Thahare. athavA dravyali.ngIke shubhopayog to
utkR^iShTa hotA hai, shuddhopayog hotA hI nahI.n; isaliye paramArthase inake kAraN-kAryapanA hai nahI.n.
jaise — rogIko bahut rog thA, pashchAt alpa rog rahA, to vah alpa rog to nirog honekA

kAraN hai nahI.n. itanA hai ki alpa rog rahane par nirog honekA upAy kare to ho jAye;
parantu yadi alpa rogako hI bhalA jAnakar usako rakhanekA yatna kare to nirog kaise ho? usI
prakAr kaShAyIke tIvrakaShAyarUp ashubhopayog thA, pashchAt mandakaShAyarUp shubhopayog huA, to vah
shubhopayog to niHkaShAy shuddhopayog honekA kAraN hai nahI.n. itanA hai ki shubhopayog hone par
shuddhopayogakA yatna kare to ho jAye; parantu yadi shubhopayogako hI bhalA jAnakar usakA sAdhan
kiyA kare to shuddhopayog kaise ho? isaliye mithyAdR^iShTikA shubhopayog to shuddhopayogakA kAraN
hai nahI.n, samyagdR^iShTiko shubhopayog hone par nikaT shuddhopayog prApta ho — aisI mukhyatAse kahI.n

shubhopayogako shuddhopayogakA kAraN bhI kahate hai.n — aisA jAnanA.

tathA yah jIv apaneko nishchay-vyavahArarUp mokShamArgakA sAdhak mAnatA hai. vahA.N pUrvokta

prakArase AtmAko shuddha mAnA so to samyagdarshan huA; vaisA hI jAnA so samyagj~nAn huA;
vaisA hI vichArame.n pravartan kiyA so samyakchAritra huA. isaprakAr to apaneko nishchayaratnatray
huA mAnatA hai; parantu mai.n pratyakSha ashuddha; so shuddha kaise mAnatA-jAnatA-vichAratA hU.N — ityAdi

vivekarahit bhramase sa.ntuShTa hotA hai.

tathA araha.ntAdike sivA anya devAdikako nahI.n mAnatA, va jainashAstrAnusAr jIvAdikake

bhed sIkh liye hai.n unhI.nko mAnatA hai auro.nko nahI.n mAnatA, vah to samyagdarshan huA; tathA
jainashAstro.nke abhyAsame.n bahut pravartatA hai so samyagj~nAn huA; tathA vratAdirUp kriyAo.nme.n pravartatA
hai so samyakchAritra huA. — isaprakAr apaneko vyavahAraratnatray huA mAnatA hai. parantu

vyavahAr to upachArakA nAm hai; so upachAr bhI to tab banatA hai jab satyabhUt nishchayaratnatrayake
kAraNAdik ho.n. jis prakAr nishchayaratnatray sadh jAe usI prakAr inhe.n sAdhe to vyavahArapanA
bhI sambhav ho; parantu ise to satyabhUt nishchayaratnatray kI pahichAn hI huI nahI.n, to yah isaprakAr

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