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sAtavA.N adhikAr ][ 255
is prakAr nayo.n dvArA ek hI vastuko ek bhAv-apekShA ‘aisA bhI mAnanA aur aisA
bhI mAnanA,’ vah to mithyAbuddhi hai; parantu bhinna-bhinna bhAvo.nkI apekShA nayo.nkI prarUpaNA hai —
aisA mAnakar yathAsambhav vastuko mAnanA so sachchA shraddhAn hai. isaliye mithyAdR^iShTi anekAntarUp
vastuko mAnatA hai, parantu yathArtha bhAvako pahichAnakar nahI.n mAn sakatA — aisA jAnanA.
tathA is jIvake vrat, shIl, sa.nyamAdikakA a.ngIkAr pAyA jAtA hai, so vyavahArase
‘ye bhI mokShake kAraN hai.n’ — aisA mAnakar unhe.n upAdey mAnatA hai; so jaise pahale keval
vyavahArAvalambI jIvake ayathArthapanA kahA thA vaise hI isake bhI ayathArthapanA jAnanA.
tathA yah aisA bhI mAnatA hai ki yathAyogya vratAdi kriyA to karane yogya hai; parantu
isame.n mamatva nahI.n karanA. so jisakA Ap kartA ho, usame.n mamatva kaise nahI.n kiyA jAy?
Ap kartA nahI.n hai to ‘mujhako karane yogya hai’ — aisA bhAv kaise kiyA? aur yadi kartA
hai to vah apanA karma huA, tab kartA-karma sambandha svayamev hI huA; so aisI mAnyatA
to bhram hai.
to kaise hai? bAhya vratAdik hai.n ve to sharIrAdi paradravyake Ashrit hai.n, paradravyakA Ap
kartA hai nahI.n; isaliye usame.n kartR^itvabuddhi bhI nahI.n karanA aur vahA.N mamatva bhI nahI.n karanA.
tathA vratAdikame.n grahaN-tyAgarUp apanA shubhopayog ho, vah apane Ashrit hai, usakA Ap
kartA hai; isaliye usame.n karttR^itvabuddhi bhI mAnanA aur vahA.N mamatva bhI karanA. parantu is
shubhopayogako bandhakA hI kAraN jAnanA, mokShakA kAraN nahI.n jAnanA, kyo.nki bandha aur mokShake
to pratipakShIpanA hai; isaliye ek hI bhAv puNyabandhakA bhI kAraN ho aur mokShakA bhI kAraN
ho — aisA mAnanA bhram hai.
isaliye vrat-avrat dono.n vikalparahit, jahA.N paradravyake grahaN-tyAgakA kuCh prayojan nahI.n
hai — aisA udAsIn vItarAg shuddhopayog vahI mokShamArga hai. tathA nichalI dashAme.n kitane hI
jIvo.nke shubhopayog aur shuddhopayogakA yuktapanA pAyA jAtA hai; isaliye upachArase vratAdik
shubhopayogako mokShamArga kahA hai; vastukA vichAr karane par shubhopayog mokShakA ghAtak hI hai;
kyo.nki bandhakA kAraN vah hI mokShakA ghAtak hai — aisA shraddhAn karanA.
isaprakAr shuddhopayogako hI upAdey mAnakar usakA upAy karanA aur shubhopayog –
ashubhopayogako hey jAnakar unake tyAgakA upAy karanA. jahA.N shuddhopayog na ho sake vahA.N
ashubhopayogako Cho.Dkar shubhame.n hI pravartan karanA, kyo.nki shubhopayogakI apekShA ashubhopayogame.n
ashuddhatAkI adhikatA hai. tathA shuddhopayog ho tab to paradravyakA sAkShIbhUt hI rahatA hai,