-
sAtavA.N adhikAr ][ 261
niyam hai, usake binA samyaktva nahI.n hotA. vratAdikA niyam hai nahI.n; bahut jIv to pahale
samyaktva ho pashchAt hI vratAdikako dhAraN karate hai.n, kinhI.nko yugapat bhI ho jAte hai.n.
isaprakAr yah tattvavichAravAlA jIv samyaktvakA adhikArI hai; parantu usake samyaktva ho hI
ho, aisA niyam nahI.n hai; kyo.nki shAstrame.n samyaktva honese pUrva pa.nchalabdhiyo.nkA honA kahA hai.
pA.Nch labdhiyo.nkA svarUp
kShayopasham, vishuddha, deshanA, prAyogya, karaNa. vahA.N jisake hone par tattvavichAr ho
sake — aisA j~nAnAvaraNAdi karmo.nkA kShayopasham ho arthAt udayakAlako prApta sarvaghAtI sparddhako.nke
niSheko.nke udayakA abhAv so kShay, tathA anAgatakAlame.n uday Ane yogya unhI.nkA sattArUp
rahanA upasham — aisI deshaghAtI sparddhako.nke uday sahit karmo.nkI avasthA usakA nAm kShayopasham
hai; usakI prApti so kShayopashamalabdhi hai.
tathA mohakA manda uday Anese mandakaShAyarUp bhAv ho.n ki jahA.N tattvavichAr ho sake
to vishuddhalabdhi hai.
tathA jinadevake upadiShTa tattvakA dhAraN ho, vichAr ho, so deshanAlabdhi hai. jahA.N
narakAdime.n upadeshakA nimitta na ho vahA.N vah pUrva sa.nskArase hotI hai.
tathA karmo.nkI pUrvasattA a.ntaHko.DAko.DI sAgar pramAN rah jAye aur navIn bandha
a.ntaHko.DAko.DI pramAN usake sa.nkhyAtave.n bhAgamAtra ho, vah bhI us labdhikAlase lagAkar kramashaH
ghaTatA jAye aur kitanI hI pApaprakR^ittiyo.nkA bandha kramashaH miTatA jAye — ityAdi yogya
avasthAkA honA so prAyogyalabdhi hai.
so ye chAro.n labdhiyA.N bhavya yA abhavyake hotI hai.n. ye chAr labdhiyA.N honeke bAd
samyaktva ho to ho, na ho to nahI.n bhI ho — aisA ‘labdhisAr’1 me.n kahA hai. isaliye us
tattvavichAravAleko samyaktva honekA niyam nahI.n hai. jaise — kisIko hitakI shikShA dI, use
jAnakar vah vichAr kare ki yah jo shikShA dI so kaise hai? pashchAt vichAr karane par usake
‘aise hI hai’ — aisI us shikShAkI pratIti ho jAye; athavA anyathA vichAr ho yA anya vichArame.n
lagakar us shikShAkA nirdhAr na kare to pratIti nahI.n bhI ho; usI prakAr shrIgurune tattvopadesh
diyA, use jAnakar vichAr kare ki yah upadesh diyA so kis prakAr hai? pashchAt vichAr
karane par usake ‘aisA hI hai’ — aisI pratIti ho jAye; athavA anyathA vichAr ho yA anya
vichArame.n lagakar upadeshakA nirdhAr na kare to pratIti nahI.n bhI ho, so mUl kAraN mithyAkarma
1. labdhisAr, gAthA 3