-
AThavA.N adhikAr ][ 269
pragaT karate hai.n; isaliye ve jIv kathAo.nke lAlachase to unhe.n pa.Dhte-sunate hai.n aur phi ra pApako
burA, dharmako bhalA jAnakar dharmame.n ruchiva.nt hote hai.n.
isaprakAr tuchChabuddhiyo.nko samajhAneke liye yah anuyog hai. ‘pratham’ arthAt ‘avyutpanna
mithyAdR^iShTi’, unake artha jo anuyog so prathamAnuyog hai. aisA artha gommaTasArakI TIkAme.n1
kiyA hai.
tathA jin jIvo.nke tattvaj~nAn huA ho, pashchAt is prathamAnuyogako pa.Dhe – sune.n to unhe.n
yah usake udAharaNarUp bhAsit hotA hai. jaise – jIv anAdinidhan hai, sharIrAdik sa.nyogI padArtha
hai.n, aisA yah jAnatA thA. tathA purANo.nme.n jIvo.nke bhavAntar nirUpaN kiye hai.n, ve us jAnaneke
udAharaN hue. tathA shubh-ashubh-shuddhopayogako jAnatA thA, va usake phalako jAnatA thA.
purANo.nme.n un upayogo.nkI pravR^itti aur unakA phal jIvake huA so nirUpaN kiyA hai. vahI
us jAnanekA udAharaN huA. isIprakAr anya jAnanA.
yahA.N udAharaNakA artha yah hai ki jis prakAr jAnatA thA, usIprakAr vahA.N kisI
jIvake avasthA huI; — -isaliye yah us jAnanekI sAkShI huI.
tathA jaise koI subhaT hai – vah subhaTo.nkI prasha.nsA aur kAyaro.nkI nindA jisame.n ho, aisI
kinhI.n purAN-puruSho.nkI kathA sunanese subhaTapaneme.n ati utsAhavAn hotA hai; usIprakAr dharmAtmA
hai – vah dharmAtmAo.nkI prasha.nsA aur pApiyo.nkI nindA jisame.n ho, aise kinhI.n purAN-puruSho.nkI kathA
sunanese dharmame.n ati utsAhavAn hotA hai.
isaprakAr yah prathamAnuyogakA prayojan jAnanA.
karaNAnuyogakA prayojan
tathA karaNAnuyogame.n jIvo.nke va karmo.nke visheSh tathA trilokAdikakI rachanA nirUpit karake
jIvo.nko dharmame.n lagAyA hai. jo jIv dharmame.n upayog lagAnA chAhate hai.n ve jIvo.nke guNasthAn-
mArgaNA Adi visheSh tathA karmo.nke kAraN – avasthA – phal kis-kisake kaise-kaise pAye jAte hai.n
ityAdi visheSh tathA trilokame.n narak-svargAdike ThikAne pahichAnakar pApase vimukh hokar dharmame.n
lagate hai.n. tathA aise vichArame.n upayog ram jAye tab pAp-pravR^itti ChUTakar svayamev tatkAl dharma
utpanna hotA hai; us abhyAsase tattvaj~nAnakI bhI prApti shIghra hotI hai. tathA aisA sUkShma yathArtha
kathan jinamatame.n hI hai, anyatra nahI.n hai; isaprakAr mahimA jAnakar jinamatakA shraddhAnI hotA hai.
1. prathama.n mithyAdR^iShTimavratikamavyutpanna.n vA pratipAdyamAshritya pravR^itto.anuyogo.adhikAraH prathamAnuyogaH.
(jI0 pra0 TI0 gA0 361-62)