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AThavA.N adhikAr ][ 281
samAdhAnaH – jaise rog to shItA.ng bhI hai aur jvar bhI hai; parantu kisIkA shItA.ngase
maraN hotA jAne, vahA.N vaidya usako jvar honekA upAy karatA hai aur jvar honeke pashchAt
usake jInekI AshA ho tab bAdame.n jvarako bhI miTAnekA upAy karatA hai. usI prakAr
kaShAy to sabhI hey hai.n; parantu kinhI.n jIvo.nke kaShAyo.nse pApakArya hotA jAne, vahA.N shrIguru
unako puNyakAryake kAraNabhUt kaShAy honekA upAy karate hai.n, pashchAt usake sachchI dharmabuddhi
huI jAne.n tab bAdame.n vah kaShAy miTAnekA upAy karate hai.n. aisA prayojan jAnanA.
tathA charaNAnuyogame.n jaise jIv pAp Cho.Dkar dharmame.n lage.n vaise anek yuktiyo.n dvArA varNan
karate hai.n. vahA.N laukik dR^iShTAnta, yukti, udAharaN, nyAyavR^ittike dvArA samajhAte hai.n va kahI.n
anyamatake bhI udAharaNAdi kahate hai.n. jaise – ‘sUktamuktAvalI’ me.n lakShmIko kamalavAsinI kahI
va samudrame.n viSh aur lakShmI utpanna hue us apekShA use viShakI bhaginI kahI hai. isIprakAr
anyatra kahate hai.n.
vahA.N kitane hI udAharaNAdi jhUThe bhI hai.n; parantu sachche prayojanakA poShaN karate hai.n, isaliye
doSh nahI.n hai.
yahA.N koI kahe ki jhUThakA to doSh lagatA hai?
usakA uttaraH — yadi jhUTh bhI hai aur sachche prayojanakA poShaN kare to use jhUTh nahI.n
kahate. tathA sach bhI hai aur jhUThe prayojanakA poShaN kare to vah jhUTh hI hai.
ala.nkAr – yukti – nAmAdikame.n vachan apekShA jhUTh-sach nahI.n hai, prayojan apekShA jhUTh-sach
hai. jaise – tuchCha shobhAsahit nagarIko indrapurIke samAn kahate hai.n so jhUTh hai, parantu shobhAke
prayojanakA poShaN karatA hai, isaliye jhUTh nahI.n hai. tathA ‘is nagarIme.n Chatrako hI da.nD hai
anyatra nahI.n hai’ – aisA kahA so jhUTh hai; anyatra bhI daNDa denA pAyA jAtA hai, parantu vahA.N
anyAyavAn tho.De hai.n aur nyAyavAnako daNDa nahI.n dete, aise prayojanakA poShaN karatA hai, isaliye
jhUTh nahI.n hai. tathA bR^ihaspatikA nAm ‘suraguru’ likhA hai va ma.ngalakA nAm ‘kuj’ likhA hai
so aise nAm anyamat apekShA hai.n. — inakA akSharArtha hai so jhUThA hai; parantu vah nAm us
padArthakA artha pragaT karatA hai, isaliye jhUTh nahI.n hai.
isaprakAr anya matAdikake udAharaNAdi dete hai.n so jhUTh hai.n; parantu udAharaNAdikakA
to shraddhAn karAnA hai nahI.n, shraddhAn to prayojanakA karAnA hai aur prayojan sachchA hai, isaliye
doSh nahI.n hai.
tathA charaNAnuyogame.n ChadmasthakI buddhigochar sthUlapanekI apekShAse lokapravR^ittikI mukhyatA