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282 ] [ mokShamArgaprakAshak
sahit upadesh dete hai.n; parantu kevalaj~nAnagochar sUkShmapanekI apekShA nahI.n dete; kyo.nki usakA
AcharaN nahI.n ho sakatA. yahA.N AcharaN karanekA prayojan hai.
jaise – aNuvratIke trasahi.nsAkA tyAg kahA hai aur usake strI-sevanAdi kriyAo.nme.n trasahi.nsA
hotI hai. yah bhI jAnatA hai ki jinavANIme.n yahA.N tras kahe hai.n; parantu isake tras mAranekA
abhiprAy nahI.n hai aur lokame.n jisakA nAm trasaghAt hai use nahI.n karatA hai; isaliye us
apekShA usake trasahi.nsAkA tyAg hai.
tathA munike sthAvarahi.nsAkA bhI tyAg kahA hai; parantu muni, pR^ithvI, jalAdime.n gamanAdi
karate hai.n vahA.N sarvathA trasakA bhI abhAv nahI.n hai; kyo.nki tras jIvo.nkI bhI avagAhanA itanI
ChoTI hotI hai ki jo dR^iShTigochar na ho aur unakI sthiti pR^ithvI, jalAdikame.n hI hai – aisA
muni jinavANIse jAnate hai.n va kadAchit avadhij~nAnAdi dvArA bhI jAnate hai.n; parantu unake pramAdase
sthAvar-trasahi.nsAkA abhiprAy nahI.n hai. tathA lokame.n bhUmi khodanA tathA aprAsuk jalase kriyA
karanA ityAdi pravR^ittikA nAm sthAvarahi.nsA hai aur sthUl tras jIvo.nko pI.Dit karanekA nAm
trasahi.nsA hai – use nahI.n karate; isaliye muniko sarvathA hi.nsAkA tyAg kahate hai.n. tathA isIprakAr
asatya, stey, abrahma, parigrahakA tyAg kahA hai.
kevalaj~nAnake jAnanekI apekShA to asatyavachanayog bArahave.n guNasthAnaparyanta kahA hai,
adattakarmaparamANu Adi paradravyakA grahaN terahave.n guNasthAnaparyanta hai, vedakA uday navave.n guNasthAn-
paryanta hai, antara.ng parigrah dasave.n guNasthAnaparyanta hai, bAhyaparigrah samavasaraNAdi kevalIke bhI hotA
hai; parantu (muniko) pramAdase pAparUp abhiprAy nahI.n hai aur lokapravR^ittime.n jin kriyAo.n dvArA
‘yah jhUTh bolatA hai, chorI karatA hai, kushIl sevan karatA hai, parigrah rakhatA hai’ – ityAdi nAm
pAtA hai, ve kriyAe.N inake nahI.n hai; isaliye asatyAdikA inake tyAg kahA jAtA hai.
tathA jis prakAr munike mUlaguNo.nme.n pa.nchendriyo.nke viShayakA tyAg kahA hai; parantu indriyo.nkA
jAnanA to miTatA nahI.n hai aur viShayo.nme.n rAg-dveSh sarvathA dUr huA ho to yathAkhyAtachAritra
ho jAye so huA nahI.n hai; parantu sthUlarUpase viShayechChAkA abhAv huA hai aur bAhyaviShayasAmagrI
milAnekI pravR^itti dUr huI hai; isaliye unake indriyaviShayakA tyAg kahA hai.
isIprakAr anyatra jAnanA.
tathA vratI jIv tyAg va AcharaN karatA hai so charaNAnuyogakI paddhati anusAr va
lokapravR^ittike anusAr tyAg karatA hai. jaise – kisIne trasahi.nsAkA tyAg kiyA, vahA.N
charaNAnuyogame.n va lokame.n jise trasahi.nsA kahate hai.n usakA tyAg kiyA hai, kevalaj~nAnAdi dvArA
jo tras dekhe jAte hai.n unakI hi.nsAkA tyAg banatA hI nahI.n. vahA.N jis trasahi.nsAkA tyAg