milAnese virodh dUr hotA hai. isIprakAr anyatra vidhi milA lenA.
anya prakArase likhI hai ityAdi; ekendriyAdiko kahI.n sAsAdan guNasthAn likhA, kahI.n nahI.n
likhA ityAdi;
artha anyathA bhAsit huA usako aise likhA; athavA is kAlame.n kitane hI jainamatame.n bhI
kaShAyI hue hai.n so unho.nne koI kAraN pAkar anyathA kathan likhe hai.n. isaprakAr anyathA
kathan hue, isaliye jainashAstro.nme.n virodh bhAsit hone lagA.
huA kathan pramAN karanA. tathA jinamatake bahut shAstra hai.n unakI AmnAy milAnA. jo
kathan paramparA AmnAyase mile us kathanako pramAN karanA. is prakAr vichAr karane par bhI
satya-asatyakA nirNay na ho sake to ‘jaise kevalIko bhAsit hue hai.n vaise pramAN hai.n’ aisA
mAn lenA, kyo.nki devAdikakA va tattvo.nkA nirdhAr hue binA to mokShamArga hotA nahI.n hai.
usakA to nirdhAr bhI ho sakatA hai, isaliye koI unakA svarUp viruddha kahe to Apako
hIe bhAsit ho jAyegA. tathA anya kathanakA nirdhAr na ho, yA sa.nshayAdi rahe.n, yA anyathA
bhI jAnapanA ho jAye; aur kevalIkA kahA pramAN hai
aur anyamatame.n aise kathanako tum doSh lagAte ho? yah to tumhe.n rAg-dveSh hai?
hI hai. ab, jinamatame.n to ek rAgAdi miTAnekA prayojan hai; isaliye kahI.N bahut rAgAdi
Chu.DAkar tho.De rAgAdi karAneke prayojanakA poShaN kiyA hai, kahI.n sarva rAgAdi miTAneke prayojanakA