Moksha-Marg Prakashak-Hindi (itrans transliteration). Page: 296.

306 ] [ mokShamArgaprakAshak

bhogatA hai; parantu svavashatAse to ki.nchit bhI duHkhako sahan nahI.n karatA. tathA sa.nkoch-vistArAdi
avasthA jaisI ho vaisI hoo, use svavashatAse bhI bhogatA hai; vahA.N svabhAvame.n tarka nahI.n hai.
AtmAkA aisA hI svabhAv jAnanA.

dekho, duHkhI ho tab sonA chAhatA hai; vahA.N soneme.n j~nAnAdik manda ho jAte hai.n, parantu

ja.D.h.h sarIkhA bhI hokar duHkhako dUr karanA chAhatA hai. tathA maranA chAhatA hai; vahA.N maraneme.n
apanA nAsh mAnatA hai, parantu apanA astitva khokar bhI duHkh dUr karanA chAhatA hai. isaliye
ek duHkharUp paryAyakA abhAv karanA hI isakA kartavya hai.

tathA duHkh na ho vahI sukh hai; kyo.nki AkulatAlakShaNasahit duHkh usakA abhAv hI

nirAkulalakShaN sukh hai; so yah bhI pratyakSha bhAsit hotA hai. bAhya kisI sAmagrIkA sa.nyog mile –

jisake antara.ngame.n AkulatA hai vah duHkhI hI hai; jisake AkulatA nahI.n hai vah sukhI hai. tathA
AkulatA hotI hai vah rAgAdik kaShAyabhAv hone par hotI hai; kyo.nki rAgAdibhAvo.nse yah to
dravyo.nko anya prakAr pariNamit karanA chAhe aur ve dravya anya prakAr pariNamit ho.n; tab isake
AkulatA hotI hai. vahA.N yA to apane rAgAdi dUr ho.n, yA Ap chAhe usIprakAr sarvadravya
pariNamit ho.n to AkulatA miTe; parantu sarvadravya to isake AdhIn nahI.n hai.n. kadAchit koI
dravya jaisI isakI ichChA ho usI prakAr pariNamit ho, tab bhI isakI AkulatA sarvathA dUr
nahI.n hotI; sarva kArya jaise yah chAhe vaise hI ho.n, anyathA na ho.n, tab yah nirAkul rahe; parantu
yah to ho hI nahI.n sakatA; kyo.nki kisI dravyakA pariNaman kisI dravyake AdhIn nahI.n hai.
isaliye apane rAgAdibhAv dUr hone par nirAkulatA ho, so yah kArya ban sakatA hai; kyo.nki
rAgAdibhAv AtmAke svabhAv to hai.n nahI.n, aupAdhikabhAv hai.n, paranimittase hue hai.n aur vah nimitta
mohakarmakA uday hai; usakA abhAv hone par sarva rAgAdik vilay ho jAye.n tab AkulatAkA
nAsh hone par duHkh dUr ho, sukhakI prApti ho. isaliye mohakarmakA nAsh hitakArI hai.

tathA us AkulatAkA sahakArI kAraN j~nAnAvaraNAdikakA uday hai. j~nAnAvaraN,

darshanAvaraNake udayase j~nAn-darshan sampUrNa pragaT nahI.n hote; isaliye isako dekhane-jAnanekI
AkulatA hotI hai. athavA yathArtha sampUrNa vastukA svabhAv nahI.n jAnatA tab rAgAdirUp hokar
pravartatA hai, vahA.N AkulatA hotI hai.

tathA a.ntarAyake udayase ichChAnusAr dAnAdi kArya na bane.n, tab AkulatA hotI hai.

unakA uday hai vah mohakA uday hone par AkulatAko sahakArI kAraN hai; mohake udayakA
nAsh hone par unakA bal nahI.n hai; antarmuhUrtakAlame.n apane Ap nAshako prApta hote hai.n; parantu

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