upAyakA puruShArtha banatA hai. isaliye mukhyatAse to tattvanirNayame.n upayog lagAnekA puruShArtha
karanA. tathA upadesh bhI dete hai.n, so yahI puruShArtha karAneke artha diyA jAtA hai, tathA is
puruShArthase mokShake upAyakA puruShArtha apane Ap siddha hogA.
mAne to aisI anIti sambhav nahI.n hai. tujhe viShayakaShAyarUp hI rahanA hai, isaliye jhUTh bolatA
hai. mokShakI sachchI abhilAShA ho to aisI ukti kisaliye banAye? sA.nsArik kAryo.nme.n apane
puruShArthase siddhi na hotI jAne, tathApi puruShArthase udyam kiyA karatA hai, yahA.N puruShArtha kho
baiThA; isalie jAnate hai.n ki mokShako dekhAdekhI utkR^iShTa kahatA hai; usakA svarUp pahichAnakar
use hitarUp nahI.n jAnatA. hit jAnakar usakA udyam bane so na kare yah asambhav hai.
hInAdhik hotI hai; isaliye unakA uday bhI manda-tIvra hotA hai. unake nimittase navIn bandha
bhI manda-tIvra hotA hai. isaliye sa.nsArI jIvo.nko karmodayake nimittase kabhI j~nAnAdik bahut
pragaT hote hai.n; kabhI tho.De pragaT hote hai.n; kabhI rAgAdik manda hote hai.n, kabhI tIvra hote hai.n.
isaprakAr parivartan hotA rahatA hai.
tIvra uday honese to viShayakaShAyAdikake kAryo.nme.n hI pravR^itti hotI hai. tathA rAgAdikakA manda
uday honese bAhya upadeshAdikakA nimitta bane aur svaya.n puruShArtha karake un upadeshAdikame.n
upayogako lagAye to dharmakAryome.n pravR^itti ho; aur nimitta na bane va svaya.n puruShArtha na kare
to anya kAryo.nme.n hI pravarte, parantu manda rAgAdisahit pravarte.