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316 ] [ mokShamArgaprakAshak
usase sahit padArtha unakA shraddhAn so samyagdarshan hai. yahA.N yadi tattvashraddhAn hI kahate to jisakA
yah bhAv (tattva) hai, usake shraddhAn binA keval bhAvakA hI shraddhAn kAryakArI nahI.n hai. tathA
yadi ‘arthashraddhAn’ hI kahate to bhAvake shraddhAn binA padArthakA shraddhAn bhI kAryakArI nahI.n hai.
jaise – kisIko j~nAn-darshanAdikakA to shraddhAn ho – yah jAnapanA hai, yah shvetapanA hai,
ityAdi pratIti ho; parantu j~nAn-darshan AtmAkA svabhAv hai, mai.n AtmA hU.N tathA varNAdi pudgalakA
svabhAv hai, pudgal mujhase bhinna – alag padArtha hai; aisA padArthakA shraddhAn na ho to bhAvakA
shraddhAn kAryakArI nahI.n hai. tathA jaise ‘mai.n AtmA hU.N’ – aisA shraddhAn kiyA; parantu AtmAkA
svarUp jaisA hai vaisA shraddhAn nahI.n kiyA to bhAvake shraddhAn binA padArthakA bhI shraddhAn kAryakArI
nahI.n hai. isaliye tattvasahit arthakA shraddhAn hotA hai so hI kAryakArI hai. athavA
jIvAdikako tattvasa.nj~nA bhI hai aur arthasa.nj~nA bhI hai, isaliye ‘tattvamevArthastattvArthaH’ jo tattva
so hI artha, unakA shraddhAn so samyagdarshan hai.
is artha dvArA kahI.n tattvashraddhAnako samyagdarshan kahe aur kahI.n padArthashraddhAnako
samyagdarshan kahe, vahA.N virodh nahI.n jAnanA.
is prakAr ‘tattva’ aur ‘artha’ do pad kahanekA prayojan hai.
tattvArtha sAt hI kyo.n?
phi ra prashna hai ki tattvArtha to ananta hai.n. ve sAmAnya apekShAse jIv-ajIvame.n sarva
garbhit hue; isaliye do hI kahanA the yA ananta kahanA the. AsravAdik to jIv-ajIvake
hI visheSh hai.n, inako alag kahanekA prayojan kyA?
samAdhAnaH – yadi yahA.N padArthashraddhAn karanekA hI prayojan hotA tab to sAmAnyase yA
visheShase jaise sarva padArtho.nkA jAnanA ho, vaise hI kathan karate; vah to yahA.N prayojan hai nahI.n;
yahA.N to mokShakA prayojan hai so jin sAmAnya yA visheSh bhAvo.nkA shraddhAn karanese mokSha ho
aur jinakA shraddhAn kiye binA mokSha na ho; unhI.nkA yahA.N nirUpaN kiyA hai.
so jIv-ajIv yah do to bahut dravyo.nkI ek jAti-apekShA sAmAnyarUp tattva kahe.
yah dono.n jAti jAnanese jIvako ApAparakA shraddhAn ho – tab parase bhinna apaneko jAne, apane
hitake artha mokShakA upAy kare; aur apanese bhinna parako jAne, tab paradravyase udAsIn hokar
rAgAdik tyAg kar mokShamArgame.n pravarte. isaliye in do jAtiyo.nkA shraddhAn hone par hI mokSha
hotA hai aur do jAtiyA.N jAne binA ApAparakA shraddhAn na ho tab paryAyabuddhise sA.nsArik
prayojanakA hI upAy karatA hai. paradravyame.n rAgadveSharUp hokar pravarte, tab mokShamArgame.n kaise pravarte?