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nauvA.N adhikAr ][ 315
tathA jo kisI lakShyame.n to ho aur kisIme.n na ho, aise lakShyake ekadeshame.n pAyA jAye –
aisA lakShaN jahA.N kahA jAye vahA.N avyAptipanA jAnanA. jaise – AtmAkA lakShaN kevalaj~nAnAdik
kahA jAye; so kevalaj~nAn kisI AtmAme.n to pAyA jAtA hai, kisIme.n nahI.n pAyA jAtA; isaliye
yah ‘avyApta’ lakShaN hai. isake dvArA AtmAko pahichAnanese alpaj~nAnI AtmA nahI.n hogA;
yah doSh lagegA.
tathA jo lakShyame.n pAyA hI nahI.n jAye, aisA lakShaN jahA.N kahA jAye – vahA.N asambhavapanA
jAnanA. jaise – AtmAkA lakShaN ja.DpanA kahA jAye; so pratyakShAdi pramANase yah viruddha hai;
kyo.nki yah ‘asambhav’ lakShaN hai. isake dvArA AtmA mAnanese pudgalAdik AtmA ho jAye.nge
aur AtmA hai vah anAtmA ho jAyegA; yah doSh lagegA.
is prakAr ativyApta, avyApta tathA asambhavI lakShaN ho vah lakShaNAbhAs hai. tathA
lakShyame.n to sarvatra pAyA jAye aur alakShyame.n kahI.n na pAyA jAye vah sachchA lakShaN hai. jaise –
AtmAkA svarUp chaitanya hai; so yah lakShaN sarva hI AtmAme.n to pAyA jAtA hai, anAtmAme.n kahI.n
nahI.n pAyA jAtA; isaliye yah sachchA lakShaN hai. isake dvArA AtmA mAnanese AtmA-anAtmAkA
yathArthaj~nAn hotA hai; kuCh doSh nahI.n lagatA. isaprakAr lakShaNakA svarUp udAharaN mAtra kahA.
ab, samyagdarshanAdikakA sachchA lakShaN kahate hai.nH –
samyadarshanakA sachchA lakShaN
viparItAbhinivesharahit jIvAdikatattvArthashraddhAn vah samyagdarshanakA lakShaN hai. jIv,
ajIv, Asrav, bandha, sa.nvar, nirjarA, mokSha – yah sAt tattvArtha hai.n. inakA jo shraddhAn – ‘aisA
hI hai, anyathA nahI.n hai’ – aisA pratItibhAv, so tattvArthashraddhAn; tathA viparItAbhinivesh jo anyathA
abhiprAy usase rahit; so samyagdarshan hai.
yahA.N viparItAbhiniveshake nirAkaraNake artha ‘samyak’ pad kahA hai, kyo.nki ‘samyak’ aisA
shabda prasha.nsAvAchak hai; vahA.N shraddhAname.n viparItAbhiniveshakA abhAv hone par hI prasha.nsA sambhav
hai, aisA jAnanA.
yahA.N prashna hai ki ‘tattva’ aur ‘artha’ yah do pad kahe, unakA prayojan kyA?
samAdhAnaH – ‘tat’ shabda hai so ‘yat’ shabdakI apekShA sahit hai. isaliye jisakA prakaraN
ho use tat kahA jAtA hai aur jisakA jo bhAv arthAt svarUp so tattva jAnanA. kAraN
ki ‘tasya bhAvastattva’ aisA tattva shabdakA samAs hotA hai. tathA jo jAnaneme.n Aye aisA ‘dravya’
va ‘guN-paryAy’ usakA nAm artha hai. tathA ‘tattven arthastattvArthaH’ tattva arthAt apanA svarUp,