keval jAnanese hI mAnako ba.DhAtA hai; rAgAdik nahI.n Cho.DtA, tab usakA kArya kaise siddha
hogA? tathA navatattva sa.ntatikA Cho.DnA kahA hai; so pUrvame.n navatattvake vichArase samyagdarshan huA,
pashchAt nirvikalpa dashA honeke artha navatattvo.nke bhI vikalpa Cho.DnekI chAh kI. tathA jisake
pahale hI navatattvo.nkA vichAr nahI.n hai, usako vah vikalpa Cho.DnekA kyA prayojan hai? anya
anek vikalpa Apake pAye jAte hai.n unhI.nkA tyAg karo.
lakShaN yah nahI.n hai; kyo.nki dravyali.ngI muni Adi vyavahAradharmake dhArak mithyAdR^iShTiyo.nke bhI aisA
shraddhAn hotA hai.
vrato.nko anvayarUp kAraN jAnakar kAraName.n kAryakA upachAr karake inako chAritra kahA hai.
usI prakAr arahanta devAdikakA shraddhAn hone par to samyaktva ho yA na ho; parantu
arahantAdikakA shraddhAn hue binA tattvArthashraddhAnarUp samyaktva kadAchit nahI.n hotA; isaliye
arahantAdikake shraddhAnako anvayarUp kAraN jAnakar kAraName.n kAryakA upachAr karake is
shraddhAnako samyaktva kahA hai. isIse isakA nAm vyavahAr-samyaktva hai.
pahichAn sahit shraddhAn nahI.n hotA. tathA jisake sachche arahantAdikake svarUpakA shraddhAn ho,
usake tattvashraddhAn hotA hI hotA hai; kyo.nki arahantAdikakA svarUp pahichAnanese jIv-ajIv-
AsravAdikakI pahichAn hotI hai.