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20 ] [ mokShamArgaprakAshak
hai, unake is kAraN ba.De grantho.nkA abhyAs to ban nahI.n sakatA; tathA kinhI.n ChoTe grantho.nkA
abhyAs bane to bhI yathArtha artha bhAsit nahI.n hotA. — is prakAr is samayame.n ma.ndaj~nAnavAn
jIv bahut dikhAI dete hai.n, unakA bhalA honeke hetu dharmabuddhise yah bhAShAmay grantha
banAtA hU.N.
punashcha, jis prakAr ba.De daridrIko avalokanamAtra chintAmaNikI prApti ho aur vah
avalokan na kare, tathA jaise ko.DhIko amR^it-pAn karAye aur vah na kare; usI prakAr sa.nsAr-
pI.Dit jIvako sugam mokShamArgake upadeshakA nimitta bane aur vah abhyAs na kare to usake
abhAgyakI mahimA hamase to nahI.n ho sakatI. usakI honahAr hI kA vichAr karane par apaneko
samatA AtI hai. kahA hai kiH —
sAhINe gurujoge je Na suNa.ntIh dhammavayaNAi.
te dhiTThaduTThachittA ah suhaDA bhavabhayavihuNA..
svAdhIn upadeshadAtA gurukA yog milane par bhI jo jIv dharmavachano.nko nahI.n sunate
ve dhITh hai.n aur unakA duShTa chitta hai. athavA jis sa.nsArabhayase tIrtha.nkarAdi Dare us sa.nsArabhayase
rahit hai.n ve ba.De subhaT hai.n.
punashcha, pravachanasArame.n bhI mokShamArgakA adhikAr kiyA hai, vahA.N pratham Agamaj~nAn hI
upAdey kahA hai. so is jIvakA to mukhya karttavya Agamaj~nAn hai. usake hone se tattvo.n
kA shraddhAn hotA hai, tattvo.n kA shraddhAn hone se sa.nyamabhAv hotA hai, aur us Agamase
Atmaj~nAnakI bhI prApti hotI hai; tab sahaj hI mokShakI prApti hotI hai.
punashcha, dharmake anek a.n~N.hga hai.n uname.n ek dhyAn binA usase U.NchA aur dharmakA a.ng
nahI.n hai; isaliye jis-tis prakAr Agam-abhyAs karanA yogya hai.
punashcha, is granthakA to vA.NchanA, sunanA, vichAranA bahut sugam hai — koI
vyAkaraNAdikakA bhI sAdhan nahI.n chAhiye; isaliye avashya isake abhyAs me.n pravarto. tumhArA
kalyAN hogA.
— iti shrI mokShamArgaprakAshak nAmak shAstrame.n pIThabandha prarUpak
pratham adhikAr samApta huA..1..
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